1 result for (book:ecs4 AND heading:"esp class session june 22 1971" AND stemmed:now)
(Following a discussion of everyone’s experiences during the week.) Now I want you to get used to Alpha II and so I would like you to take your eyes off this charming face and close your eyes. Now I want you to realize that your perceptions at this point are limited only because you have previously chosen to limit them. The inner senses, however, are free. Your perception is not ideally limited and it is not practically limited once you realize this. In Alpha I you are used to one short adjacent step away from what you call your consciousness.
Now I want you to take one other step beyond this. I want you to realize that you are indeed highly perceptive, that around you and about you in all directions the inner senses reach. That you are in the midst of other realities. You are in the habit of blocking out, and you are now learning to accept them; to open up your perceptions; to open doors that have been closed.
Therefore, I want you to imagine in your mind Alpha II and a door that has been closed and that now opens. It is an adjacent door. It is a place where you have walked often. You may see different signs and pictures in your mind, individually, as you open this door, for there will be different meanings here for each of you. But I want you to see yourselves opening that door and walking through.
Beyond that door are realities of which you have always known and people with whom you have always been acquainted. I want you to freely open the inner eyes and see their faces. Open the inner core and hear their voices. I want you to walk freely and with joy within these other realities that exist now as surely as this room exists.
I want you, therefore, one by one, to open the inner senses and to direct them along these lines. The physical body will not hinder you. In fact it will help you, for even hidden within the flesh are mechanisms that [will] help the inner senses [to] operate even in this environment. And so one by one, the inner senses can begin to operate so that what you see can become clear, and what you hear can become vocal and clear and strong. I want you to realize that you are getting glimpses of a reality that exists now, in your terms, that existed in the past and, in your terms, it will exist in the future. And a reality that is nevertheless instantaneous and as a part of you as your own heartbeat. I want you to learn to manipulate in that environment. I want you freely within it to look about. I want you to recognize the core of identity within yourselves that is familiar with this inner environment, for from your viewpoint other realities also open. Other doors that you can also enter; other channels into knowledge that are yours for the asking. I want you to rest now here for a moment. (Long pause.)
Now I want you to continue onward and in your mind visualize, if you prefer, still another door or a path or an avenue, or an alley, or a street, or a landscape; but still another reality that opens adjacently from this one. A reality that is involved with probabilities; and, as you glimpse that reality, you see that it is far vaster, and that it opens up into still other areas and fields and rooms.
[... 1 paragraph ...]
Now I want those of you who can to follow still further, for we will travel beyond these fields of probabilities in which all times are born. Into another dimension in which times are not manufactured and moments of any kind do not exist. Into an immense system of beginnings that are beyond any beginnings that you may have imagined, in which all nebulous creations exist in incipient form. In which all probabilities exist, in your terms, as yet unborn; and yet in greater terms already being accomplished and coming into new existence. And you also have a reality here; and this reality, to some extent, nurses your own existence and reaches down into the system that you know, even though you are usually not acquainted with this reality. And this is only at the edges and the boundaries of the one system in which you have your existence. For beyond this, there are still other beginnings so alien that I cannot explain them, and yet they are connected with your own life; and they find existence and expression even in the small cells within your physical flesh.
And now I am going to ask you to return slowly back through these dimensions, pausing but briefly. I am going to try to put physical existence into a different perspective for you. You are all born into this time and this place.
[... 2 paragraphs ...]
Now I ask you to return fondly to your image and the knowledge of it. To the intimate knowledge of flesh and bone and cell. To the intimate knowledge of the earth from which now, at least, you spring and to which the seed seems to return, for you have chosen a good teacher, the earth that you have created. Therefore, trust it and open your eyes and return your attention to the room.
[... 3 paragraphs ...]
Now I want you to do several things. First of all, through listening to my voice, I want you to be reminded of the sheer physical vitality that is now a part of your own being. The physical life that you do not understand, that is now the vehicle for the expression of your self. I want you to be intimately aware of it and realize that the blood rushes within your veins with as much force as this voice speaks. Then I want you to give us a brief moment while I show you, to some extent, the vast distances, in your terms, in which your reality has its meaning. The dimensions of existence in which you also have your part.
[... 3 paragraphs ...]
(Seth:) I do indeed bid you all a fond good evening and the experiment continues and it will continue for the week while you go about your daily chores. Now there is nothing to prevent you from watching the watchers, you know, and this should intrigue you, and you particularly.
[... 8 paragraphs ...]
And now I am saying good evening...
[... 3 paragraphs ...]
If I wanted to, indeed, but there would be little reason to so limit my own perception of it. Its reality as you know it is a portion of my entire perception of it. Now, when you get the session the entire answer, as simply as possible, is given in that last sentence.
[... 9 paragraphs ...]
Now there are some matters that in the great profundity of my nature even I do not have an answer to, and that is a question that we will have to refer to greater teachers than I.
[... 2 paragraphs ...]
And now I do bid you a fond good evening, remembering that the experiment continues.