1 result for (book:ecs4 AND heading:"esp class session june 15 1971" AND stemmed:what AND stemmed:realiti)

ECS4 ESP Class Session, June 15, 1971 10/43 (23%) Ellen Florence Alpha Joel sedate
– The Early Class Sessions: Book 4 Sessions 5/25/71 to 1/25/72
– © 2010 Laurel Davies-Butts
– ESP Class Session, June 15, 1971 Tuesday

[... 7 paragraphs ...]

Now what you all do when I speak is recognize within my own vitality your own. For as I have told you often, when I speak, I speak for you. And you can feel as an echo within my words the energy of the interior self that is your true identity. And, also if you allow it, the voice can also be used to echo other voices that have been your own in other times and places as Ruburt earlier said. And it can also be used to acquaint you with the easy release of energy that is your own, and the free spontaneous joy of expressing it.

[... 4 paragraphs ...]

You are afraid, and he is, unconsciously, that you will fall off the edges of the known universe, that the conscious mind won’t function out of the body, and that only chaos will meet you, and this is not the case. There are some differences here between what you consciously tell yourself and what you unconsciously are afraid of and what you unconsciously believe.

[... 4 paragraphs ...]

Your problem is this. It is not important in the beginning whether or not the information checked for you were involved in the opening of new channels. To insist, therefore, that all the information be perfect, or your material has no value, is of course, a predicament that I hope you will not fall into. Do you follow me? Therefore, check the material for you will not feel happy unless you do, and then apply what I have told you. As you continue, your information will prove more and more checkable in the physical reality to which you presently ascribe, and if you are interested in that area then, indeed, it must to some extent bear a strong relationship to the reality that you know if you request it. If you demand that as part of the validity of what you are getting, then you will receive it, but do not rush. Allow yourself freedom and time. Do you follow me?

[... 9 paragraphs ...]

Now you have been given a small insight into the ways in which your inner memories work. You react to others, not only because of their position and relationship to you in this place and in this time, but because of memories from the past and, in your terms, because of memories from the future. For what you do today affects not only the future, in your terms, but also the past. And the words that you spoke now affect the past as you think of it, for time has open ends. Now if you think of time as a line, I do not only mean that time is open-ended at either side, you see, for time cannot be considered as a single line. Instead it goes out in all directions. The directions of which you can conceive and directions of which you cannot conceive.

[... 3 paragraphs ...]

Now you can open yourselves to this reality or you can deny it. You can open yourselves in dreams and if you prefer, reveries, to these realities or close yourselves to them. You can with your mirror accept these other personalities, search them out and recognize them, or pretend that they do now exist. But this in no way denies the validity of your entire personality.

Now if you are going to understand human personality or deal with the psychology of being, then you must first of all examine your own being and you cannot examine it as you can a rock. You must become your own vehicle and travel through the realities that lie within yourselves. Travel through your own reactions to each other, and you will find the answers that seem to elude you. Follow minutely, even in class, the reactions that you have one to another, and they will lead you to inner pathways. Do not think: “this could be true, but it is fantasy.” Follow it through and see what you get, and then examine it. The answers never lie outside of yourselves. They do not lie in a Bill. They do not lie in a Seth. The answers lie within Sue and Bette and Mary Ellen and Natalie and Joel. They lie within each one of you.

[... 1 paragraph ...]

(To Arnold.) You can experience it, and then let the intellect figure out what the inner self has learned.

[... 1 paragraph ...]

They are capable of far more than you allow them to be capable of if you do not hamper them by ideas of what is possible and what is not. It was a good question. And it got a good answer. It is not what I expect of you, but what you expect of you. And that is what I expected of you.

Now before I bid you a fond good evening let me tell you that those of you who come to class regularly and gravitate here, if you have not already discovered this for yourself, are the black sheep of the universe. You want to go your own way. You do not want dogma. You will not be satisfied with hearts and flowers. It is not an easy way, and all of you know that. It is past the time for you to be entranced by other personalities including my own. It is time for you to become entranced with your own personality. It is time for you to feel independent enough to launch yourselves from your own subjective reality into others; to emerge, to drop the paraphernalia of all dogma. Not for new dogma but for new freedom. Not to substitute one authority for another, but to allow yourselves the freedom to recognize that the prime authority is All That Is that resides within you and that speaks with your own voice.

[... 2 paragraphs ...]

Now this is a big occasion for our friend, Ruburt, since his writing desk and all his materials are now in the other room. And as I always do to show not only guests and seeming strangers the nature of vitality but always to impress it as deeply as possible into your knowledge, then let me again remind you that this vitality is your own; that life, physical or nonphysical, is a full vitality that it is not necessarily quiet, that it is not necessarily sedate, and though my voice does not ring with the innocent chatter of children, that that same vitality that fills them fills me and fills each of you. That as you hear it here, feel it within yourselves. Let it rise. Life is not quiet, it is not sedate. All That Is is not some long-haired gentleman with a saintly face. And the soul that each of you believe in is not some quiet distant note far divorced from your own reality. It is a pulse that beats within you and the pupil of your eye and the big toe of your foot and your elbow. It is not necessarily adult. It is not necessarily dignified. It is the force that gives you all life and do not restrain it.

[... 1 paragraph ...]

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