1 result for (book:ecs4 AND heading:"esp class session juli 6 1971" AND stemmed:do)
([Jane:] “I think if we leave our experiences at face value, we’re not learning all we can. I think in that simple drama that went on between Bette and Joel, see, there’s all kinds of answers that we haven’t even begun to reach yet. And then to accept them at face value can lead us astray. A fantastic strength and energy in Bette over there, and in Joel. And to understand what they really did demands that we go beyond stereotyped conceptions. And that each demands on both of their parts great self-examination and understanding. To accept what each of you are trying to do in your own way .
“But I would think that Arnold as much as anyone else has been browbeaten by the stereotype. He wanted to speak for a personality like Joel speaks for a personality, or Jane does, or he wanted to get information in a given particular way. Where all the time he’s got it, and he knows he’s got it. But he just wanted it to come out in a particular way. Where all you have to do is say, you know, I don’t give a goddamn how it comes because you have it. Or where beneath your humility is a refusal to accept your own divinity.”
[... 7 paragraphs ...]
([Student:] “I felt somewhat with what we’re doing in class ...I’m getting a bunch of writing ....”
([Jane:] “Great. I feel we have a tremendous amount of strength and energy, and we can really use it now; much more than we could have before. But if you’re waiting for me to have Seth come through, you should be as anxious to hear your own inner selves come through. And if I show to you various quite different aspects of personality, then you should feel them in yourselves, because they’re all yours. You’re just so used to concentrating on this one part of you that you insist is yourself, that you are not able to make these shifts. Now I can make them. I’m learning to make them more and more. But you can also make them without any sense of division, with a sense of complete easiness, and that’s what I want you to learn to do. And I have taken away some of your comfort blankets, but don’t cry, ‘cause I’ll give you something better instead.”
[... 5 paragraphs ...]
“I saw last week as Bill started to speak, the class swerved, and everybody looked and listened to the new teacher, hoping that he would have the new answers; that if you couched your questions differently he would give you the answers. That somebody would say, here the answers are, this is it. Joel has seen this as people would shift from his group to my group. I’ve seen it as Buddy would come from here to the other guy. Where people run to others always, and where the messages we give, look within. You listen and it sounds great, but you ignore it to some extent or another. I shouldn’t say this here because most of you to some extent or another, and some of you to a very great extent, are looking in and are doing this. But the divinity, and there is divinity, is within you, as well as within me, as well as within a tree, and that’s what I want to teach you. And that’s why class will continue.”
([Bette:] “I want to say one little thing. When Bill came through, certainly we all looked. It was somebody that some of us here, I hadn’t heard before. I talked to him because he talked to me. If he hadn’t, I wouldn’t have pushed in to talk to Bill. I enjoyed talking with him. But as far as thinking that I could learn any more by listening to him than I could from coming here, or just listening to myself because if Joel is capable of doing this, so am I. If he can look in, so can I.”
[... 7 paragraphs ...]
([Bette to Jane:] “But you have said in class to Joel, anytime that he feels he wants to let Bill come through, by all means do it. Am I right?”
[... 2 paragraphs ...]
([Jane:] “All I want you to do is if you hear your own voice, not to distrust it. I mean, why because it’s somebody else’s voice does it all of a sudden attain authenticity, where your own voice doesn’t? You distrust your own experience and for some odd reason trust other people’s, and this is what I want you to get away from.”
[... 1 paragraph ...]
Now I have never said I was a nondescript personality floating through space. Not only would I not say it of me, I would not say it of you, and I would not like it, and I do not like it when you say it of yourself. You are each unique and individual and you are each highly original and as Ruburt has so nicely said, you each have your own paths into experience and understanding.
[... 3 paragraphs ...]
Physical existence is sacred and good. There is nothing wrong with it. Atoms and molecules, they are holy. Your consciousness is holy and so is your little toe. You can aspire. You must aspire for that is within you. But All That Is is now within you. You do not have to traverse worlds, you do not have to meet hopeless little gods at doorways to let you know whether or not you can enter or follow through on tests as some psychics tell you. You do not have to take upon yourselves definite rituals. You have only to look within yourself for the source of exaltation, creativity and song.
[... 1 paragraph ...]
Now Ruburt makes contact with me, but having made contact I am like some vital ever growing field that you finally reach. It is up to you to wander in that field and pluck your own idiot flowers and find your own paths. Now at this moment the field is there. The field that is my reality and yet is your own reality, and you must intellectually probe it, and intuitively probe it, and find your own paths within it. Its sources rise from your own being and from the fountainhead of creativity that is within each of you, and the teacher is within each of you, and you are yourselves the teacher that you do not recognize. And the voice that speaks in your dreams is the voice of yourself that you do not recognize speaking from the ancient founts of knowledge that are your own. I have told you often that I am no spooky guide that speaks in the night. I am myself, but I am also the speechless portion of your own selves. I am heights that you have reached and do not know that you have reached. I am your own heartbeat. I do have my own individuality yet this in no way means that there is not a meeting ground between what I am and what you are.
I have told you, the regular students, that you are finished with kindergarten. You have been telling secrets on another level in reincarnational terms. It is an extension of what you were doing earlier, an acceleration. I want you to look through the images that are not there that you see in your minds. I want you to look through the gods and the devils to see beyond these. I want you to look through the victim and the slayer. I want you to look through stereotyped images of good and evil until you understand what your own creativity is.
I want you to understand that in this moment in your time, your very cells respond to what I say, not because I say it, but because your cells also speak through my voice and the forgotten portions of you to which you do not listen. The voice that cries in the wilderness is your own, and the voice that answers from eons of time, that you do not understand, is your own. You have counterparts, you are not alone. You have brothers and sisters that you do not recognize.
[... 2 paragraphs ...]
(To Astor.) Now you have heard me before and listened to me before, and you have argued with me as this one over here now loves to do. And there was a time when you and Ruburt played in the rivers together as children. I did indeed say to this group it was a fairly good approximation of my manner.
[... 2 paragraphs ...]
There are other meanings and other contexts. Do not, therefore, think of that reality as the only one, for in other contexts there were changes of roles between both slayer and victim. Remember that.
[... 2 paragraphs ...]
When you listen, do not only listen but feel and within the energy of this voice feel, therefore, the energy within yourselves, within your spirits and your tissues, for you are now presently dwelling within tissue which you have also formed. Know, therefore, your own exaltation and your own energy and your own strength. Feel within yourselves that confidence and power and draw upon it as you go about your daily way. And feel it within you for it comes easily. As easily and miraculously as a flower grows, or as a hair grows out of your skull, or as a thought rises from your brain, that energy resides within you. That energy is your own—your own divinity rests within it. The bridgeways that you form, and that all of you know are made of this vitality. In silence it grows and is nurtured, but it is not of itself quiet. It is vigorous, and it is not afraid of quiet. It forms you. Get on good terms with it and do not deny it.
Now I bid you all a fond good evening, and yet before I do, I ask you to identify with the power behind this voice and to feel it within your very cells, for it is your own power, your own energy, your own knowledge and the divinity from which you have sprung and which is a part of each of you. The voice that answers is your own, then listen to it with love and understanding.
[... 3 paragraphs ...]