1 result for (book:ecs4 AND heading:"esp class session juli 13 1971" AND stemmed:inner)
[... 10 paragraphs ...]
You always create it. You create and form your own reality, but you create and form more realities than you consciously realize. Now it is possible, you see, and you are trying to bring what you think of as your conscious self into some awareness of what these other portions of the inner self are up to so, supposing we call your presently conscious self your immediate self. Will you accept that phrase? All right. So we will say you all have immediate selves which deal with the here and now, in those terms. Now the immediate self can indeed become aware of other portions of your own reality, and it is up to you to bring it into line. To some extent you can do this, not entirely, but intuitively you can make great strides. You may not be able to translate the experience clearly, but you may be able to translate it capably enough so that you realize, so that the immediate self realizes, that it is indeed a part of other experiences.
[... 43 paragraphs ...]
You see, you come with demands. Now those who have come open-mindedly to class have found their proofs; and proofs that were not dependent upon cards or showy tricks, but strong proof in that the nature of their reality changed. They understood themselves better. They would relate to the experience that they know. They had experiences that they did not have before, and their mental, psychological and spiritual worlds expanded. And to them, and to me, card reading is an entirely different and inferior product, but while that is what you are looking for you will find yourself at the level that you are now. Without strong subjective proof of your own, without the full ability to travel inward and the doorways to inner knowledge closed until you receive the kind of proof that you are after.
[... 5 paragraphs ...]
My opinion is that that I have given. Had you come here, however, when the sessions had shortly begun, and Ruburt was himself looking for that kind of proof, the answer may have been different. It is what I have given you now, however, and I fear that like our friend, Instream, unless you change you will be looking for proofs that mean nothing and ignoring the inner reality that is all important and closing your mind to inner validity that alone will give you the kind of proofs that you require. They will come from the inside and not from skepticism. And then you will see them. For example, had your attitude been different and your whole emotional atmosphere been different, and had you in a mood of fun and free giving thrown cards upon the table when I was speaking and said, “Seth, what is on the other side of the cards?” you may have gotten an answer. But not in the framework in which you asked the question nor in the framework in which you proposed the experiment.
[... 5 paragraphs ...]