“Seth material” search engine (Jane Roberts)

(To Bette and Joel.) In other words, your experience and your experience as encountered in class in a reincarnational framework did indeed, and does indeed, and will indeed, in certain terms exist.

It does, indeed, and you peek in and out of yourselves in line with what I have said earlier about the pulsations.

There is not, indeed, the outside is within you, and anything you think you see outside originates within.

You always create it. You create and form your own reality, but you create and form more realities than you consciously realize. Now it is possible, you see, and you are trying to bring what you think of as your conscious self into some awareness of what these other portions of the inner self are up to so, supposing we call your presently conscious self your immediate self. Will you accept that phrase? All right. So we will say you all have immediate selves which deal with the here and now, in those terms. Now the immediate self can indeed become aware of other portions of your own reality, and it is up to you to bring it into line. To some extent you can do this, not entirely, but intuitively you can make great strides. You may not be able to translate the experience clearly, but you may be able to translate it capably enough so that you realize, so that the immediate self realizes, that it is indeed a part of other experiences.

You are indeed. Playful creators always help. Creation is playful and full of joy but do not in your own heart set up any kind of social barrier. For when you do unknowingly, you do what has already been done to you and therefore perpetuate, to some extent, those stereotypes that so upset and annoy you. I understand your feeling and your sense of accomplishment but also remember in your heart that the most stereotyped unoriginal suburbanite, in your terms, has within him all the capabilities of which we speak so that you do not, in your own mind, set him down as a caste system for that is what has been done to you. Recognize in yourself the egos that you see in others.

I could indeed and you can interpret what I am saying in any way that you choose. The fact remains that it is you, not I, who are worried about my perceptions. The fact remains that what we have done has been set clearly forth in the book that Ruburt has written. You can accept that, or you can deny it, and as far as Seth or Ruburt are concerned that is your right.

He did, indeed. And your need in that particular line is your own. And peace in finding it.