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ECS4 ESP Class Session, January 25, 1972 5/74 (7%) Bette Rachel Sumari dumpy campfire
– The Early Class Sessions: Book 4 Sessions 5/25/71 to 1/25/72
– © 2010 Laurel Davies-Butts
– ESP Class Session, January 25, 1972 Tuesday

[... 15 paragraphs ...]

I would leave an envelope, but no one would put anything into it except questions and I have plenty of those. Now who else do you know, except those two people (Jane and Rob), who would sit for one solid hour conversing in a language they do not understand? And yet you see they understand very well, and again, it is a game, for he pretends that he does not know what he knows. And all of you have only to relax and let yourselves realize what you know and follow the Sumari development when our friends here are not physically with you. And on their return I will answer your questions and I will have some of my own and I will keep you good and busy.

[... 2 paragraphs ...]

Now this time, if it is not asking too much, listen to the sounds that you will hear without questioning, accept them as you do the paintings and the walls and the lights and the other people in the room as things that are and perceive them in your own way, but let them come to you as the lights come to you. Otherwise I will have you learn declensions and then there will be some stink indeed from that corner over there.

[... 1 paragraph ...]

What did you do with the first part of the Sumari chant that was to all of you? You did not even tell Ruburt that that went on, so let’s see to it that someone tells him and then how far along with it you were able to go and I think we should start with our fine late Sumarian over there in the corner (to Rachel).

[... 7 paragraphs ...]

Do it some more and let yourself go when you are doing it and don’t ask questions. Ask your questions later. Let yourself go with it.

[... 4 paragraphs ...]

In your reality you can, if you let go of the concepts. Now, I tell you, and I have told you many times, and regardless of how intellectually confusing it may sound to you in greater terms, there simply is no evil. And as long as you are aware of what seems to be evil effects then you are still in ignorance. Now there is space within objects and objects within space. Remember that. Now violence is a type of action and it is often misdirected. Whatever violence you did you did because you thought it was good and met a worthy end then; therefore, be careful of those ideas that you entertain now and what you will do to defend them. No one ever does violence for something he considers unworthy. The most bloodthirsty acts have been done because men believed themselves right and so they killed to uphold their worthy ideas. So be even playful with your ideas and what you believe, for no idea is worth killing for in your terms.

[... 39 paragraphs ...]

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