“Seth material” search engine (Jane Roberts)

It is true that the Sumari do not communicate verbally, and yet so far you have been given what seems to be the rudiments of a language and why? You will know, but it is much more fun if you figure it out for yourselves. You are also being introduced, or you will be introduced, to some different kinds of concepts and to some different kinds of communication, so be on your toes. There should also be communications in one way or another in the dream state.

A squeaky one indeed, but a record keeper.

Now you are beginning to communicate backward and trying to put aside the language that you knew and the phrases that you took for granted in order to approximate a more pure communication. One way of doing this would be to take several steps away from the language that you know to get into somewhat unfamiliar territory and to learn your way there, and then to be taken further down the primrose path where little by little the vowels and syllables themselves would disappear until you are at the pure sound and beneath that with true feeling. You see but a representation of me, as you realize. You see but a representation of this Sumari, as you realize. You see but the representation of yourselves in the mirror, as you realize, but behind these representations are larger multidimensional realities, and we have many teaching methods and you are apt learners. And we will indeed, with your permission and consent, lead you into other areas where you need not rely only upon the communication that you now take for granted, and we must begin by building bridges and so we shall.

Do surprises never end? In what voices and what languages do truths come and in what packages and in what forms? And what the heart knows needs no translation, and the universe does indeed speak without words and so the truths that come to you do indeed, to some extent, come packaged or you would not perceive them. And you would throw them away for you would think the air cannot speak and space makes no noise, and in the silence there is no voice and no meaning and so voice and sound and language are given you. But let you remember that the language and the sound and the noise are packages that have been parceled for you, but for you personally, tailored for you exactly according to your own purposes and needs.

Now if you would truly learn how to listen, and you are beginning to, then you would know what I am saying and my own speech lately is carefully calculated. In certain terms, and remembering what I told you earlier, in certain terms the Sumari language does exist, and in certain terms you know it well. The Sumaris certainly exist, and you are here because you are a Sumari. And the Sumari have a way of looking in on their own now and then and coming home. These are your own secrets I am bringing out into the open. Questions that you have within yourselves. You need ways to make the answers plain to you so that you can understand them. We work in two directions. First we try to bring interior knowledge outward into some kind of physical materialization where you can deal with it in terms of sound or vision, and then we try to get you to go inward and dispense with sound and vision, so you are always working in two directions at once. And since past, present and future exist now in your terms you need bridges, because you do not really understand the nature of time, so you think you need a bridge to get from past to present or from past to future or from one kind of reality to another. This is not the case, of course, but while you think you need the bridges they are provided, and the Sumari are voices that call to you though they do not have sound. They are memories that come to you from yourselves from both the future and the past. They are yourselves speaking to you in multitudinous voices in many languages focused for you in a particular place and a particular time. You are the Sumari who communicate with you and they are you.

If you have a question then I will be here to answer it, or to fence with it, or to throw it back to you, but I will be here to do something with it.

He was a dear and loyal friend in another life, and you felt that he betrayed you, but he did not.

([Janice:] “But he want us to try and talk other people into using it and to sell them. This is my criticism of myself. I can’t feel it’s moral to try and force it on anybody even though there’s money involved and we could use the money.”)

([Janice:] “But there are other ways of getting them cheaper which I feel they should get them.”)

Then that is not a matter of health foods, but of honesty, and that you must deal with yourself, but tell yourself you will know the answer and make the reasons for your objections clear. Do not buck him on principle to buck him.

(Seth singing very loudly.) Sumari is a friend of mine and their time is your time. Now I certainly hope that you have that down on tape. It may not be a melodious, but it made the point I hope.

The other words in the verse that I believe you had down for forever are instead, ever, but go ahead with the elaborations of your question.

([Bette:] “All right, so we go from the seed to the tree to the leaves. Now the leaves fall off and eventually—I know that it’s the same thing like I said with our lives,  that all are going on at the same time. It’s a cycle but does it eventually all go back to the seed?”)

There is some, but do not misinterpret or overinterpret and do not insist too much upon specifics.