“Seth material” search engine (Jane Roberts)

Now I bid you good evening, and when you realize that you have been many people and that you are many people, then you will realize that you need not think so in terms of age, for you are as much now the young woman that you were back in Naples in the 14th century as the man that you now think you are, and you are not bounded by what you think of as your present age. When you realize that your own personality is indeed multidimensional, then you will realize that your age is a reality that you are presently experiencing, among many other realities. It gives you a certain viewpoint and a certain framework from which to view reality, but it is not the only viewpoint that you have available to you, and it is not the only framework from which your reality springs.

Now the old man, in your terms, that will be, the personal old man that you will be, exists now as the child, in your terms, that you were exists now. You can choose any perspective that you want from which to view the reality that you know. You can choose, therefore, to view the reality that you know from a self, in your terms, that you have been. There is, as I hope all of our regular students know, no past, present and future. Therefore, in your terms, the selves that you were and the selves that you will be exist now. You have only to open your focus of attention and they will become apparent to you.

Now I want you to do something if you wish. If you do not wish, then you can sit and observe. Now I want you simply to follow along, to listen to the sounds, to let whatever images come into your mind come. Do not attempt to translate the words that you hear into words that you know. Do not get hung up on semantics. Do not get hung up on personality. In other words, simply accept an experience. Let yourselves go with it, whatever happens. If you feel like setting up barriers, then set up barriers. If you feel like letting barriers go then let them go, but do whatever you feel like doing and whatever you feel like doing, do. If you feel like getting up and standing in front of someone else and relating with them, do it. If you feel like singing, sing. If you see images, enjoy them. If your muscles cramp, then sit and feel them cramp. If you feel like examining what is going on, then examine what is going on. If you feel like joining in with what is going on, then join in. So feel free, in other words, to do whatever you feel like doing. Now give us a moment.

See how you stop to see what you are supposed to do, and how difficult you find it to relate to another person, and how you stop immediately for directions rather than relating directly to the person. How many of you, for example, find yourselves setting up blocks to the emotional feelings that come about as a result of the chant-ing, and yet how many of you find a response within yourselves to the chanting, for you are doing the chant-ing as well as Ruburt or Sumari is.

I bid you all then a hearty good evening, but all of you will be working while you sleep. And I hope you all keep tabs so that you are aware of your dream activities. And I hope you realize what you have done this evening, and as Ruburt seems to you to be many people so are you, in your terms, many people. And he simply shows those portions of his reality that are also counterparts of your own reality that exists within you. If this personality is multidimensional then so are your own. (Very loudly.) And so I bid you all a fond good evening, and again, I let you know that the vitality that sings through this form sings also through your own.