“Seth material” search engine (Jane Roberts)

Do not think first, “Is this a true word?” Use the word as a launching pad to experience. Within the word is a wordless knowledge. Now you need the sounds to remind you. In time—in your time—you will dispense even with the sounds. You will be walking backward, in your terms, into the heart of perception. Therefore, you will leave behind many of the truths that are now familiar to you, the words that you take for granted. For when you consider an experience, you apply words to it much more than feelings: “Does this word apply, or does that word apply, or what is it; and without its label, dare I experience this unknown?”

What is your experience at any given time without reliance upon words and labels? Where are you? What are you? What is where? Where is who? Again, Ruburt was quite correct. We want to scramble up your perceptions, so that you can experience experience and not place curtains of labels between you and your own feelings and own knowledge.

As I speak now, the revelations that you are burst into activity, and certainly you should know of this. While you think, “I am man, a member of a certain species, inhabiting a planet named Earth in this space and in this time,” then you place artificial barriers between you and your perceptions. And you dwell in a world in which words grow into a distorted lens that denies your own vision. Therefore, to some extent, we will crumble the words up, crumble the words up and distort them until it seems that in the language that we use you perceive certain familiar sounds. Your associative processes find a certain feeling of safety and familiarity, leaping upon this vowel and this syllable. All delightful trickery. But a trickery that is in its own way as truthful as revelations that you are.