1 result for (book:ecs3 AND heading:"esp class session januari 5 1971" AND stemmed:should)

ECS3 ESP Class Session, January 5, 1971 4/80 (5%) nonintervals nonmoments Arnold spices Rachel
– The Early Class Sessions: Book 3 Sessions 1/5/71 to 5/18/71
– © 2010 Laurel Davies-Butts
– ESP Class Session, January 5, 1971 Tuesday

[... 12 paragraphs ...]

In your terms, and in your terms only, I could be referred to, and I told Ruburt this, as a sixth self of his in your future but this is only in your terms of reference and to get the idea across for he will not become what I am. That, you see, is impossible because I am myself and so verbally there are certain answers that cannot be given but must be intuitively understood. But the fact that I exist and can communicate should show you in simple terms, and in your terms of reference, that other “higher aspects” of your personality can help you out on occasion and do exist.

[... 13 paragraphs ...]

([Molly Pearson:] “Should we not believe in precognitive dreams?”)

[... 4 paragraphs ...]

Now the question cannot be answered simply in one evening, but each living consciousness has its own defense system and its own vitality, and you should trust your own. You do not trust your own. You cooperate together to form the physical reality that you know telepathically, through ways and means that are unknown to you. You weave these webs of psychic reality that then coalesce into physical reality. You do not weave them, necessarily alone, you weave them together. Your thoughts intertwine with the thoughts of others. You are responsible for your own thoughts. You need to learn the power of thought and emotion, but this should fill you with the joy of creativity and the possibility, not frighten you out of (words missing) of responsibility. Once you realize that your thoughts form reality then you are no longer slave to events. You simply have to learn the methods.

[... 20 paragraphs ...]

There are, indeed, and the whole self is aware of all of these realities. Now you know yourselves, with no unkindness meant, your own weaknesses and failures, so why should you suppose that the self that you know is the only self that you are. Surely, it has occurred to you that you have abilities that you are not using. Surely, it has occurred to you that there were other realities connected with your innermost existence that were not being expressed in the existence that you know of.

[... 26 paragraphs ...]

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