“Seth material” search engine (Jane Roberts)

Now, you must try to stretch your imagination and to feel these realities because the intellect alone cannot comprehend them. Now, psychological time is your best method for perceiving these actualities. You can feel what you cannot necessarily describe verbally, and know through direct experience what even the physical brain cannot describe nor comprehend, for you are more than the physical brain that you have now. I am no poet but then thinking of one of Ruburt’s poems, then think of the brain, indeed, as a web you form about the inner self. A web works to help you manipulate in a world of space and time which is, indeed, as nebulous and as precarious, and as delicate, as any spider’s web, and hangs indeed in as precarious a balance. You form this and then perceive the world, but your viewpoint is very small and the garden you perceive very intimate, but within yourself you have far greater abilities of perception and you are not limited to Wednesday or Thursday.

Many so-called precognitions are something else entirely different. Some, however, are entirely legitimate but oftentimes, the suggestion involved in a dream then brings about the event, and so it seems when the dream becomes real, that you have looked into a future that already existed. Instead, you have formed that event, but not realized the event had its origins at the time that you perceived it.

Now, Ruburt will not get his cigarette again, you see. In our sessions I have explained something that I have not mentioned in class and it is this— for every moment of time that you seem to exist in this universe, you do not exist in it. The atoms and molecules have a pulsating nature that you do not usually perceive so what seems to you to be a continuous atom or molecule is, indeed, a series of pulsations that you cannot keep track of. Physical matter is not permanent. You only perceive it as continuous. You cannot perceive the series of pulsations that make it up. Your perceptive mechanisms are not equipped to perceive it.

They are, indeed. You cannot conceivably perceive them. Now, in certain conditions, however, the inner self abandoning its usual reliance upon the physical senses is aware of these periods that would seem to you to be negations.

(To Gert) These periods, therefore, of seeming disappearance and this is what you were perceiving at that time. My remark of bad eyes was a pun, therefore, that you did not understand. If you are using your good physical eyes you would not have “seen” a thing.

In the same way, however, your consciousness fluctuates—it is here and then it is not here—but the physical self focuses upon only those moments when consciousness is focused in physical reality so your conscious self only has memory of the physical moments that it has known. But because consciousness fluctuates, other portions of yourself have memory of those times “when it is not focused in physical reality” and this is also a portion of your entire existence. This is not half as complicated as it sounds. Whether or not you remember your dreams, for example, a certain portion of you, under hypnosis, could remember every dream that you ever had in your life and so a certain portion of you remembers those nonmoments when you are not focused in physical reality, when your existence is in another dimension of actuality entirely and you were perceiving what I call, in your terms of reference, pardon me, nonintervals.

It is, indeed, and they would not perceive your existence here, for them it would be a noninterval.