1 result for (book:ecs3 AND heading:"esp class session januari 5 1971" AND stemmed:inner)
[... 4 paragraphs ...]
Now, you must try to stretch your imagination and to feel these realities because the intellect alone cannot comprehend them. Now, psychological time is your best method for perceiving these actualities. You can feel what you cannot necessarily describe verbally, and know through direct experience what even the physical brain cannot describe nor comprehend, for you are more than the physical brain that you have now. I am no poet but then thinking of one of Ruburt’s poems, then think of the brain, indeed, as a web you form about the inner self. A web works to help you manipulate in a world of space and time which is, indeed, as nebulous and as precarious, and as delicate, as any spider’s web, and hangs indeed in as precarious a balance. You form this and then perceive the world, but your viewpoint is very small and the garden you perceive very intimate, but within yourself you have far greater abilities of perception and you are not limited to Wednesday or Thursday.
I want you to understand the nature of your inner self or, for your friend over here (to Joel Hess) the nature of your soul, for it is a focal point of reality from which other realities spring and not imprisoned in tiny boxes of days or weeks or months, or even of centuries. But you must open yourself to experience these realities in whatever way that you can.
[... 27 paragraphs ...]
You will learn them here, you will learn them through reading. You will learn them through listening to your own inner self. The methods have been known for centuries, not only for centuries as you know them, but for centuries as this earth existed, as you now know it. When the poles were reversed and when there were other stars in the sky and when the planets were not the planets that you know. The methods have always been known and now you take your break.
[... 8 paragraphs ...]
They are, indeed. You cannot conceivably perceive them. Now, in certain conditions, however, the inner self abandoning its usual reliance upon the physical senses is aware of these periods that would seem to you to be negations.
[... 36 paragraphs ...]