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ECS3 ESP Class Session, January 5, 1971 6/80 (8%) nonintervals nonmoments Arnold spices Rachel
– The Early Class Sessions: Book 3 Sessions 1/5/71 to 5/18/71
– © 2010 Laurel Davies-Butts
– ESP Class Session, January 5, 1971 Tuesday

[... 2 paragraphs ...]

Your personality is truly multidimensional, and after you have been here for some time, you will realize what the words multi-dimensional really mean, for they mean that you are not imprisoned within time, as you know it, in any way. And your reincarnated selves, or personalities, are not imprisoned in their time, as you think of time. There is a constant interchange going on between what you think of as your present self and what you think of as your past self and what you may think of as your future self. And if this were not the case, then I would not be speaking here for I am not Ruburt’s past self.

[... 1 paragraph ...]

Now, you must try to stretch your imagination and to feel these realities because the intellect alone cannot comprehend them. Now, psychological time is your best method for perceiving these actualities. You can feel what you cannot necessarily describe verbally, and know through direct experience what even the physical brain cannot describe nor comprehend, for you are more than the physical brain that you have now. I am no poet but then thinking of one of Ruburt’s poems, then think of the brain, indeed, as a web you form about the inner self. A web works to help you manipulate in a world of space and time which is, indeed, as nebulous and as precarious, and as delicate, as any spider’s web, and hangs indeed in as precarious a balance. You form this and then perceive the world, but your viewpoint is very small and the garden you perceive very intimate, but within yourself you have far greater abilities of perception and you are not limited to Wednesday or Thursday.

[... 7 paragraphs ...]

In your terms, and in your terms only, I could be referred to, and I told Ruburt this, as a sixth self of his in your future but this is only in your terms of reference and to get the idea across for he will not become what I am. That, you see, is impossible because I am myself and so verbally there are certain answers that cannot be given but must be intuitively understood. But the fact that I exist and can communicate should show you in simple terms, and in your terms of reference, that other “higher aspects” of your personality can help you out on occasion and do exist.

[... 11 paragraphs ...]

I am not cautious, I am simply realistic and when you understand the nature of reality then you realize that predictions of future events are basically meaningless. Now you can predict some events and they occur, but you create the future in every moment in your frame of reference, and time in your terms is plastic. Most predictions are made in a highly distorted fashion, and they lead the public astray. Not only that, but when the predictors fall flat on their faces it does not help “the Cause.” Reality does not exist in that fashion. You can tune in to certain probabilities and predict “that they will occur,” but free will always operates and no god in giant ivory figures says, this will happen February 15th at 8:05 and if no god predicts, then I do not see the point of doing so myself.

[... 15 paragraphs ...]

Now, I am speaking to our friend over here (to Arnold Pearson, a scientist,) because he may, perhaps, have a dim comprehension of what I am trying to explain, because of his background, that many of you may not have.

[... 23 paragraphs ...]

I am going to end our session but I have a comment. I have said this before. You are as dead now as you will ever be. Now, if you understand that remark and think about it, you will understand much that is behind what I have said this evening.

[... 14 paragraphs ...]

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