“Seth material” search engine (Jane Roberts)

Now, you must try to stretch your imagination and to feel these realities because the intellect alone cannot comprehend them. Now, psychological time is your best method for perceiving these actualities. You can feel what you cannot necessarily describe verbally, and know through direct experience what even the physical brain cannot describe nor comprehend, for you are more than the physical brain that you have now. I am no poet but then thinking of one of Ruburt’s poems, then think of the brain, indeed, as a web you form about the inner self. A web works to help you manipulate in a world of space and time which is, indeed, as nebulous and as precarious, and as delicate, as any spider’s web, and hangs indeed in as precarious a balance. You form this and then perceive the world, but your viewpoint is very small and the garden you perceive very intimate, but within yourself you have far greater abilities of perception and you are not limited to Wednesday or Thursday.

In the same way, however, your consciousness fluctuates—it is here and then it is not here—but the physical self focuses upon only those moments when consciousness is focused in physical reality so your conscious self only has memory of the physical moments that it has known. But because consciousness fluctuates, other portions of yourself have memory of those times “when it is not focused in physical reality” and this is also a portion of your entire existence. This is not half as complicated as it sounds. Whether or not you remember your dreams, for example, a certain portion of you, under hypnosis, could remember every dream that you ever had in your life and so a certain portion of you remembers those nonmoments when you are not focused in physical reality, when your existence is in another dimension of actuality entirely and you were perceiving what I call, in your terms of reference, pardon me, nonintervals.