“Seth material” search engine (Jane Roberts)

They did, indeed, in that probable reality but, as you know, to them this is a probable reality.

They will shortly be able to, and it will be a fascinating experience for me to explain what is going on because they are quite capable of understanding, you see. I did not mean to interrupt you. As a practice teacher, however, you are doing very well and I wanted you to know it.

Now I give you my regards and to our visitors and now tell Ruburt what I said.

Now your personality has no limits. Now each of you, in this reality, have decided upon emphasizing certain characteristics and forgetting others. You have allowed, therefore, certain characteristics to come to the surface, and you are aware of them and you use them and you think these characteristics are myself.

The ego is a king with a very precarious crown, and you think you are what your ego is. It does not occur to you, however, that there are literally countless, countless probable egos within yourself, numberless abilities that could come to the foremost of your consciousness to be latched upon and used. You are unaware of these buried selves, these buried abilities, these buried creative functions and combinations, and yet in other layers of reality these come to the forefront and you allow these their play and the characteristics that you think of now so securely as your own, these are buried. But while they are buried, they are not unaware, they are in trance and you can become aware of them.

Within the self that you know there are countless combinations of selves that you do not admit, and in other layers of probable realities these selves have their say and live out their potential. They are sleeping within you in this reality, but in those realities you are sleeping within them as latent potential.

Now the trees that you see outside the window you see simply as trees because you perceive them only through the physical viewpoint, and yet even these trees have potential abilities and potential combinations of consciousness that you do not perceive and that exists in other probable realities.

(To Ned.) And you find rest beneath trees that are not physical, and you travel quite safely in areas that are not physically perceived. And our friend, Ned, for all his troubles with your draft board, is quite well aware of the nature of existence and joy, but it is because you are so well aware of it that you become so desperate in the field of reality in which you are presently focused, and you must find a way to give that joy and freedom a release in the reality in which you are presently focused. Do not buck it so. You can enrich it and do not be frightened of it. Now, in your terms, I dig what you are after.

(To Sue.) Within you, for example, and everyone in the room, there is an unlimited amount of what you would call identity. Now all you do when you have an identity and focus on it, is grab out of your own bank of potentials a group of potentials and say, “these are the ones I will settle upon for now, and these I will call my identity, and so I will use these and I will ignore anything else.” But another portion of the self says, “ah hah, these potentials are not used, they are freewheeling and I will adapt these and these will be those potentials with which I will work.” There are no potentials within you that are not being realized and no creative abilities that are not being used.

Now, in our friends dream of probable reality what you have, though none of you will admit it for some time particularly this one (to Molly), is practical experience with probable reality as it exists with people that you know. Now it is not a fine story, though you can appreciate it as a story, and if you want to think of it as a fantasy, even that will enrich your mind, but it is not fiction. It is, indeed, a fact in which you are all intimately involved.

(To Sue.) The other room exists simultaneously, as this room now exists, and your two friends are as closely connected as our Ruburt and Joseph. Ruburt was speaking of commitment, the commitment there is as complete. These are not fine fantasies, they are realities of your existence and each of you have realities in probable existences of which you are unaware. This does not mean that you need not use those abilities, that you can say, ah hah, well in another period of reality they are being used.

(To Brad.) And in other probable realities you are doing very well. It is a good thing.

(During break Molly explained she did not understand what Seth had been speaking about.

(To Molly.) I was telling you that it will take awhile to admit that what we are saying in class is a fact that applies to your life, and that it will take you awhile to become acquainted with your own probable reality for you have a very strong existence in a particular probable reality, and you are aware of it to some extent in some of your dreams but you often forget these. Now, you give a strong vitality to our scientist here but it is deceptive because on the surface, it is not apparent, and you have strong abilities and you are using them very well in a probable system of reality. Now that was behind my statement. You are not lost. I said it was not apparent that you were giving strong energies to your husband and that the relationship, to that extent, could appear deceptive.

(To Sue.) And what you are doing is diving into psychological realities, those are the only true realities.

Recognize the fact that distortions will occur, particularly in the beginning. You are flesh and blood at this point of space and time as you think of it, and not sterile pure air, therefore, what you receive will automatically come through the subconscious layers of your mind. There will be specks of subconscious dust on it. Later you can wipe them off, but do not discard the entire experience because you fear these specks of dust. Learn to work through them. And he will not go beyond some point where you cannot follow. You will not lose him in a nether land or some forsaken place where you cannot reach him, so do not fear that. Instead, if the abilities are used, and used widely, you will find you will come closer together and not further apart and without the security of knowing that you are there he would not use the ability. He would not use them for he needs to know that the physical universe, like the floor, is directly beneath his feet and that there is someone there who wants to make very sure that he will get back. Therefore, the doubts that you voice are also his own unvoiced ones so do not be ashamed of them. Do you follow me? You are beginning. The personality that you are now encountering will also change for he is also beginning in his own line of endeavor.

He is indeed. You have an idea of what that type of personality should be like and, to some extent, and for awhile, you will manage to distort his image until you are sure that it is pure and good and true. Do you follow me? You will find that there are definite elements put upon your own personality that you must be ready to face. The development would not have occurred unless you were ready for it. Do you follow me? Therefore, you are ready for growth. There is no growth without strain, without the shattering of old barriers and the learning or new responsibilities but these responsibilities are experienced as joys. I would, however, not suggest that, except for our friends here, you have any witnesses for sessions for some time. That you work this out, the two of you. A session or so is all right but I do not want you placing yourself in a position where you are trying to prove the legitimate nature of such communication to others. It is too great a strain upon your own personality at this point and it is not necessary at this point. Your own interpretation of the experience is far more important than the interpretation that others place upon it. Do not force yourself to a point of strain. Do you follow me?

([Joel:] “You said the first night I came we will see more of you, then a few weeks later I asked what did you mean but that and you said that I knew why you came, is this part of that knowledge?”)

([Don Palmer:] “When you say we have all been involved in a previous life with these problems, what problems in particular are you referring to?”)

Problems involving the nature of consciousness, the nature of reality and problems regarding the responsibility of consciousness to All That Is. Questions as to whether or not All That Is exists and if so your place within it and your responsibilities and your joyous abandon.

(To Joel.) You are forming, with the help of another personality, a psychological bridge over the chasms that exist between realities. Give yourselves time so that that bridge can be a firm and secure one, before you start saying, prove to me the bridge exists. It is not that secure yet, let it grow.

It does, indeed. Now what you are hearing of the other personality is a dim image of what he is, for he cannot as yet relate to you what he is. What you are getting of him is a dim web work that is not substantial as yet. Give yourselves both time to build this web work before you decide to jump up and down upon it.

(To Sue.) Now you will have to get through many of your own misconceptions, as Ruburt did, and you will fight, as Ruburt did, to maintain them but they are limitations. You must learn to see the reality within the words that people use to clothe realities but you must think and you will, emotionally. Now our friend Ruburt put up a fine battle but it was sad to see for it was not necessary and neither is yours.

If there is any sense of divorce between you and All That Is it is only yourself that has done the divorcing and it is quite an artificial divorce. You cannot stand apart from All That Is and examine it. You are a part of it. You can wonder about the nature of existence and about your own purpose but you cannot deny either, since you are alive and who wonders then about the nature of reality and your own purpose. Who is the self that wonders and where does it derive its meaning and its energy. The answers, basically, are not to be found by listening to me, although I can help you, the answers are to be found by listening to the inner voice within yourself. Your heartbeat has more to tell you than any philosopher’s word if you once listen to them and feel what they say. There is no reality within you that you do not understand if you open yourself to the feeling and the understanding.

Each of you are more miraculous in this particular moment than any of you presently suppose, but you hide the miracles from yourselves. Intellectually you try to imagine what I am and yet you should be trying to feel what you are. And if I speak through this woman, then what should this tell you about the nature of human personality and since you all have human personalities at this point, what questions should this make you ask of yourselves. The answers are already given, you have only to ask the proper questions.

The gods do lie sleeping in the grasses but their sleep is a very active sleep indeed, and their dreams have more vitality than you have ever imagined. And in the tip of your toe, in the most minute cell within your little toe, there is an energy and a knowledge and a power that you have not used and have not yet understood. And if All That Is knows what humility is, then it knows what it is to be the most minute cell within your little toe and it knows what it is to be the most powerful hydrogen molecule within the most gigantic star. And the same power is within each.

Now you can all play around with your vocabulary, but what you know is not dependent upon words and do not allow them to limit you.