1 result for (book:ecs3 AND heading:"esp class session januari 26 1971" AND stemmed:natur)
[... 14 paragraphs ...]
(To Ned.) And you find rest beneath trees that are not physical, and you travel quite safely in areas that are not physically perceived. And our friend, Ned, for all his troubles with your draft board, is quite well aware of the nature of existence and joy, but it is because you are so well aware of it that you become so desperate in the field of reality in which you are presently focused, and you must find a way to give that joy and freedom a release in the reality in which you are presently focused. Do not buck it so. You can enrich it and do not be frightened of it. Now, in your terms, I dig what you are after.
[... 18 paragraphs ...]
Do not push for the change, it unfolds out of its nature and to force change is to distort the true nature. Now you have enough sense to know not to go overboard on the one hand, and not to inhibit your abilities on the other, and your own personality and your own true feeling must dictate where that point is and no one else can tell you. In that you must make your own way. Now he is an apprentice as you are an apprentice, and to some extent, you will learn to use your abilities together.
[... 3 paragraphs ...]
He is indeed. You have an idea of what that type of personality should be like and, to some extent, and for awhile, you will manage to distort his image until you are sure that it is pure and good and true. Do you follow me? You will find that there are definite elements put upon your own personality that you must be ready to face. The development would not have occurred unless you were ready for it. Do you follow me? Therefore, you are ready for growth. There is no growth without strain, without the shattering of old barriers and the learning or new responsibilities but these responsibilities are experienced as joys. I would, however, not suggest that, except for our friends here, you have any witnesses for sessions for some time. That you work this out, the two of you. A session or so is all right but I do not want you placing yourself in a position where you are trying to prove the legitimate nature of such communication to others. It is too great a strain upon your own personality at this point and it is not necessary at this point. Your own interpretation of the experience is far more important than the interpretation that others place upon it. Do not force yourself to a point of strain. Do you follow me?
[... 5 paragraphs ...]
Problems involving the nature of consciousness, the nature of reality and problems regarding the responsibility of consciousness to All That Is. Questions as to whether or not All That Is exists and if so your place within it and your responsibilities and your joyous abandon.
[... 9 paragraphs ...]
If there is any sense of divorce between you and All That Is it is only yourself that has done the divorcing and it is quite an artificial divorce. You cannot stand apart from All That Is and examine it. You are a part of it. You can wonder about the nature of existence and about your own purpose but you cannot deny either, since you are alive and who wonders then about the nature of reality and your own purpose. Who is the self that wonders and where does it derive its meaning and its energy. The answers, basically, are not to be found by listening to me, although I can help you, the answers are to be found by listening to the inner voice within yourself. Your heartbeat has more to tell you than any philosopher’s word if you once listen to them and feel what they say. There is no reality within you that you do not understand if you open yourself to the feeling and the understanding.
Each of you are more miraculous in this particular moment than any of you presently suppose, but you hide the miracles from yourselves. Intellectually you try to imagine what I am and yet you should be trying to feel what you are. And if I speak through this woman, then what should this tell you about the nature of human personality and since you all have human personalities at this point, what questions should this make you ask of yourselves. The answers are already given, you have only to ask the proper questions.
[... 11 paragraphs ...]