1 result for (book:ecs3 AND heading:"esp class session januari 12 1971" AND stemmed:yourself)
[... 1 paragraph ...]
You have no problem relating to other people. You have your greatest difficulty in relating to yourself, and you avoid meeting yourself in your sensitivity sessions, and you only use them as an excuse so that you can tell yourself that you are going as far as you should. You are telling yourself that you are a good girl. Now, until you are ready to look deeper within yourself that is fine, but I want you to realize what you are doing. You are avoiding your inner life as completely as you can afford to.
[... 1 paragraph ...]
If you would look within yourself you would find out why, or if you ask for a private session sometime I might give you some hints, but you have not asked for one, and you have not asked for one for a good reason.
[... 3 paragraphs ...]
(To Florence.) You have, indeed, been performing a useful service in class but I expect to see it changed. For when you begin to look into yourself you will set the others a fine example, and so you shall.
[... 4 paragraphs ...]
Now, our friend back here (Ned) has tried his disappearing act for some time and a good deal of the time he does it without knowing that he does it, and on occasion he tries it deliberately. Now it is theoretically possible, for example, theoretically possible for him, or any of you, to disperse your consciousness and become a part of any object in the room or to fly apart, for example, disperse yourself out into space without leaving your sense of identity. Now this is not practical, in your terms, and yet many of you do it to gain refreshment while you are sleeping.
[... 8 paragraphs ...]
Until you are honest with yourself and know yourself and become consciously aware of yourself you cannot honestly relate with others for you project upon them your own fears and your own prejudice, and you cannot afford to help them because you have too many insecurities within yourself. Now, you form the physical reality that you know, individually and en masse, and to change the world that you know you must change your thoughts and to change them you must become consciously aware of what you tell yourself is true every moment of the day for that is your reality, and that is what you project outward.
[... 13 paragraphs ...]
That would indeed. The most important thing, however, is to acknowledge the feeling as a legitimate feeling with its own realm of existence, to admit it as a part of yourself and then choose as to how you want to deal with it. Then you do not make others that brunt of your anger, and anger is merely a method of communication.
[... 3 paragraphs ...]
You should first of all admit that the feeling exists as a part of yourself, at the ego level. Be aware of your own feelings. Whenever you close your feelings off from yourself you are, in your own terms, less alive. Then, as far as is possible, communicate those feelings verbally in whatever way you choose. Use anger as a method of communication, often it will lead to results that you do not think of and, in your terms, beneficial results.
[... 16 paragraphs ...]
Not only because you have grown beyond that point but because in yourself you sensed still some sympathy toward the beliefs.
While you are freeing yourself still you recognize within your psyche a leaning in that direction, and so you lash out whenever you hear such ideas, not realizing that you lash out also against yourself.
[... 8 paragraphs ...]
(To Natalie.) I have one message for our friend over here behind me, however, and it is quite simple. When you do not know what else to do, relax and tell yourself that other portions of yourself do know what to do, and they will take over. Give yourself some rest and remind yourself that in many ways you are a very successful person as you are. Now success does not necessarily involve great intellect or great position or great wealth, it has to do with inner integrity, remember that.
[... 7 paragraphs ...]