“Seth material” search engine (Jane Roberts)

I do not define bad and when I use the term, hopefully, I am using it according to your own inferior definition. Now you have some idea in your head that good is gentle and bad is violent and that no violence can be good and this is because in your mind, violence and destruction are the same thing. Now by this analogy, you see, the soft voice is the holy voice and the loud voice is the wicked voice and the firm step is the bad voice and the soft step is the good voice and a strong desire is the bad desire and a weak one the good one so that you become afraid of projecting ideas outward or desires outward, for in the back of your mind you think that what is powerful is evil and what is weak is good and must be protected and coddled and prayed for and begged for.

I do not think much of those terms either. Think in terms of creativity. Your last try was horrendous. And (very loud voice) I will not tell you this is creative violence. Now, the very sound of my voice, as our dear friend knows, assaults the silence of the room and yet it is creative. And the vitality that sweeps through this form assaults the silence and yet it is creative. And that is what I want you to understand. Good, in your terms, can be as noisy as I can be noisy. And guilt can be a very silent and quiet and passive and gentle thing indeed. And that is what I want you to understand. And now, after having said good evening many times, out of the goodness of my heart, for I am not weary, I bid you once again a blessed and violent good evening.

I (very loud voice) was not weary  but I was giving in to your all too human flesh. Now I wish you an active peace.