1 result for (book:ecs3 AND heading:"esp class session januari 12 1971" AND stemmed:time)
[... 12 paragraphs ...]
Now, our friend back here (Ned) has tried his disappearing act for some time and a good deal of the time he does it without knowing that he does it, and on occasion he tries it deliberately. Now it is theoretically possible, for example, theoretically possible for him, or any of you, to disperse your consciousness and become a part of any object in the room or to fly apart, for example, disperse yourself out into space without leaving your sense of identity. Now this is not practical, in your terms, and yet many of you do it to gain refreshment while you are sleeping.
[... 18 paragraphs ...]
Indeed, so that your muscles tensed, your adrenaline production increased, you wanted to wring his neck and you stood there and said, God bless you my fine young fellow. May you live a long and merry life. Now, telepathically, our fine young fellow knows exactly what you are feeling at the time. You are the one who is out of contact with your feelings and emotions at that point, however, for at this point of your “spiritual progression” you only imagine that you wish him good. The muscles are already contracted in your body. They are contracted because you have not admitted, in this point admittedly of future spiritual progression, that you wanted to wring his neck, so you say nothing but wish him well.
Now three weeks later we have another encounter and our poor ignorant workman falls asleep again at his chore and our good minister comes by and he looks and he sees the idle one upon the floor snoozing and he thinks, I would like to kick you in the you know where, but he thinks, oh no, I cannot think such an unChristian thought and violence is wrong, so before he even admits to himself what he feels and hiding from himself any acknowledgment of aggression. Instead, he bends down and says, my good man, et cetera, may you live long and hearty and God bless your life and then he pats himself on the back and thinks, I am growing more spiritual day by day. In the meantime, the muscles have contracted ten times because they could not be put into activity before, as the thought behind them was denied.
Our poor man again is aware, subconsciously of the intent, but only to some degree. Three months later you have had a really bad day and you are mad at life in general and now you come and find our poor friend upon the floor, this time, perhaps, asleep at a chore somewhat more important that you wanted done. Now, far be it from me, even in a fantasy, to accuse you of such an act, but you stand here and look at a slattern and this time you are out of your mind. But again, it behooves you to deny your true feelings in order to be spiritual, which is not true spirituality and you say again, God bless you, may you go in peace, and this time the psychic safety valve has had too much. Now the nicest thing that could happen would be that you suddenly blew your stack and kicked him. The worst thing that could happen would be that, once again, you restrain the acknowledgment of your feelings and the pent up and unacknowledged and perfectly natural aggression in the beginning that has now built up, is ready to explode and now you send out a thought form out of all proportion to any of the event that causes your friend severe harm. And all of this because you were afraid that one stray aggressive thought of yours was more powerful than the vitality that resides in each of you.
[... 20 paragraphs ...]
Now, as Ruburt would call it, your sidekick over here (Joanne) did not go along with your ideas at all, in that life. She was at that time, a male however, and you were a female, and a priestess, and so were you (Daniel). She had an expanding effect upon your personality but you were very given to ritual and to a belief in magical acts and to the idea that existence in itself was evil and wrong and you were, indeed, a member of the sect now called Gnostic.
[... 5 paragraphs ...]
You were at the time, and in the same life span, a male and a friend of his.
Now almost, almost all of those who come to these classes have at one time or another, been already engaged in such endeavors. There have been many other classes and you have all been a part of them, not necessarily with me but with others. You have long had an interest and so certain aspects will hit you all very strongly. You all know what association is, it operates not only within one life, but between lives, in your terms; so that words and phrases spoken now will trigger the memories but these memories will become alive if you allow them to.
[... 6 paragraphs ...]
(To Joel)... she (reference to Alison) was a male, however, at the time, and when I said you were not ready I meant that you were not ready. In that time you were very concerned with the idea of power, and it is one that you are still deliberating with. Not political power but personal power and as to how far you should go to convince others of ideas in which you believe and how far you should go in propagating ideas in which you no longer believe. And in dealing with the sense of power that you also realize you experience in both instances. Now, when you are ready to deal with that problem, then I will give you the rest of the reincarnational material. And I mention this only to show you that I was not making an innocuous general remark to put you off. And now, dear friend, I bid you a blessed and a fond and a violent good evening .
[... 2 paragraphs ...]
I do not think much of those terms either. Think in terms of creativity. Your last try was horrendous. And (very loud voice) I will not tell you this is creative violence. Now, the very sound of my voice, as our dear friend knows, assaults the silence of the room and yet it is creative. And the vitality that sweeps through this form assaults the silence and yet it is creative. And that is what I want you to understand. Good, in your terms, can be as noisy as I can be noisy. And guilt can be a very silent and quiet and passive and gentle thing indeed. And that is what I want you to understand. And now, after having said good evening many times, out of the goodness of my heart, for I am not weary, I bid you once again a blessed and violent good evening.
[... 2 paragraphs ...]