“Seth material” search engine (Jane Roberts)

I am pleased because you are thinking yourselves this evening, and that is what I want you to do. Ideas have no reality unless you yourselves make them your own. Make friends of them or enemies of them. Fight with them or love them, but use them and experience them and meet them not only with your intellect but with your feelings.

That is true, and also that you are projecting your ideas outward into physical reality and then often behaving as if those ideas were not yours but belonged to another. And, therefore, it behooves you to understand and know what these ideas and emotions and feelings are and not to be frightened of them. And I hope you understand what I mean or I shall be forced to go into another analogy about a flower.

You can, indeed, but do not deny the part of you that wanted to wring the other man’s neck. But you were so frightened of the thought that you immediately inhibited it. Now let us consider that thought and why were you so terrified of it. You were terrified of it because you are terrified of the idea that evil is more powerful than good, and that one stray violent thought of yours was more important and more powerful than the vitality of good. I am using your terms now. Now, say the following happened, at least you were aware of the thought, but say, in your terms, you progressed to the point where you were no longer aware of the feeling.

(To Joel) Now you certainly understand that I am doing the same thing with you, in a different way, as I do with my very dear friend over here (Florence) in another way, so do not be offended. And I do not want any of you, you see, to use these ideas as superficial bandages to put over your bleeding psyches because these ideas can, on occasion, be used in a superficial manner.

I do not define bad and when I use the term, hopefully, I am using it according to your own inferior definition. Now you have some idea in your head that good is gentle and bad is violent and that no violence can be good and this is because in your mind, violence and destruction are the same thing. Now by this analogy, you see, the soft voice is the holy voice and the loud voice is the wicked voice and the firm step is the bad voice and the soft step is the good voice and a strong desire is the bad desire and a weak one the good one so that you become afraid of projecting ideas outward or desires outward, for in the back of your mind you think that what is powerful is evil and what is weak is good and must be protected and coddled and prayed for and begged for.

Now, as Ruburt would call it, your sidekick over here (Joanne) did not go along with your ideas at all, in that life. She was at that time, a male however, and you were a female, and a priestess, and so were you (Daniel). She had an expanding effect upon your personality but you were very given to ritual and to a belief in magical acts and to the idea that existence in itself was evil and wrong and you were, indeed, a member of the sect now called Gnostic.

While you are freeing yourself still you recognize within your psyche a leaning in that direction, and so you lash out whenever you hear such ideas, not realizing that you lash out also against yourself.

(To Joel)... she (reference to Alison) was a male, however, at the time, and when I said you were not ready I meant that you were not ready. In that time you were very concerned with the idea of power, and it is one that you are still deliberating with. Not political power but personal power and as to how far you should go to convince others of ideas in which you believe and how far you should go in propagating ideas in which you no longer believe. And in dealing with the sense of power that you also realize you experience in both instances. Now, when you are ready to deal with that problem, then I will give you the rest of the reincarnational material. And I mention this only to show you that I was not making an innocuous general remark to put you off. And now, dear friend, I bid you a blessed and a fond and a violent good evening .