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ECS3 ESP Class Session, January 12, 1971 13/75 (17%) Joel Daniel violent Ned wring
– The Early Class Sessions: Book 3 Sessions 1/5/71 to 5/18/71
– © 2010 Laurel Davies-Butts
– ESP Class Session, January 12, 1971 Tuesday

[... 11 paragraphs ...]

Now, our friend back here (Ned) could well appear, you see, as a UFO in another aspect of reality, and frighten the inhabitants. Is it a bird, is it a plane? No, it is Super Ned. But you forget consciousness is the reality and the only true vehicle, and no part of your consciousness is imprisoned within you and it materializes in one aspect or another. Now, I use the word materializes because it makes sense to you but the word itself is distortive because it predisposes an appearance within matter materialization, and yet all realities, as you know, are not physical.

Now, our friend back here (Ned) has tried his disappearing act for some time and a good deal of the time he does it without knowing that he does it, and on occasion he tries it deliberately. Now it is theoretically possible, for example, theoretically possible for him, or any of you, to disperse your consciousness and become a part of any object in the room or to fly apart, for example, disperse yourself out into space without leaving your sense of identity. Now this is not practical, in your terms, and yet many of you do it to gain refreshment while you are sleeping.

Consciousness by its very characteristics carries a burden and the burden is perception. While you are conscious, you must perceive. Now this is the kind of consciousness of which you are used to thinking, for you cannot imagine consciousness without perception, in your terms, and yet consciousness can be vital and alive without perception as you think of it. And the last part of that sentence is important for our recorder over here. Sometimes, therefore, you find refreshment by dispersing your consciousness, as you think of it, and gain comfort and freedom by using instead, different characteristics of consciousness of which you are usually unaware.

[... 5 paragraphs ...]

(To Ned.) Now, when our friend over here thinks of nonintervals he disappears. A better student than that is hard to find.

[... 13 paragraphs ...]

Our poor man again is aware, subconsciously of the intent, but only to some degree. Three months later you have had a really bad day and you are mad at life in general and now you come and find our poor friend upon the floor, this time, perhaps, asleep at a chore somewhat more important that you wanted done. Now, far be it from me, even in a fantasy, to accuse you of such an act, but you stand here and look at a slattern and this time you are out of your mind. But again, it behooves you to deny your true feelings in order to be spiritual, which is not true spirituality and you say again, God bless you, may you go in peace, and this time the psychic safety valve has had too much. Now the nicest thing that could happen would be that you suddenly blew your stack and kicked him. The worst thing that could happen would be that, once again, you restrain the acknowledgment of your feelings and the pent up and unacknowledged and perfectly natural aggression in the beginning that has now built up, is ready to explode and now you send out a thought form out of all proportion to any of the event that causes your friend severe harm. And all of this because you were afraid that one stray aggressive thought of yours was more powerful than the vitality that resides in each of you.

([Joel:] “In the beginning, with the first example, before we filled and compounded the frustration, the charges, would you have recommended an action like saying, ‘come on, this is wrong and I have probably done this sort of thing myself, but this is wrong and it really bugs me and that we got to get up and get to work here, be honest with him at that level. Would that have prevented these charges?”)

[... 6 paragraphs ...]

(To Joel) Now you certainly understand that I am doing the same thing with you, in a different way, as I do with my very dear friend over here (Florence) in another way, so do not be offended. And I do not want any of you, you see, to use these ideas as superficial bandages to put over your bleeding psyches because these ideas can, on occasion, be used in a superficial manner.

[... 7 paragraphs ...]

([Joel:] “The first night I was here you said we will see more of you and you were quite definite about it, I’ve often wondered, why the certainty?”)

Because I knew why you had come here, and I knew your wife would come here also, and I am not saying there is no free will. I am simply making a statement that is in the realm of probabilities.

[... 1 paragraph ...]

It does, indeed, in your terms, but that knowledge is also available to you. Now we cannot cover one topic in an evening clearly, much less 101 topics. I am not Scheherazade nor am I a handy father image or a handy granddaddy image. In reference, however, to one remark you made earlier, you have always been involved strongly in what you would call religious endeavors in almost all lives. Those lives that were not involved with religious endeavors were religiously involved in the opposite endeavors, in your terms, and we will go into that later. The holy soul turned inside out is some fleshpot, let’s put it that way, but you have always been involved with questions concerning good and evil and you had two existences in two civilizations in Egypt. And in one of these your friend over here (Daniel) was involved. Now, I cannot go into that reincarnation this evening, it is too late, and you would not benefit from it for you are not ready, either of you. It is not a fascinating story to be told for your edification and enjoyment so I hope you will enjoy it when it comes, but it will help when you can understand it.

I am much more concerned, however, with your reaction to the material that Ruburt read this evening and with all of your reactions to it. Now if it seems to any of you that one class member is monopolizing a session, then remember what I have said earlier. The questions that are spoken here by one are the unspoken questions of many, and so it has seemed to many of you that you were in some way from your birth tinged by evil. And in one of your particular past lives you not only believed this but taught it, and you believed it heartily.

Now, as Ruburt would call it, your sidekick over here (Joanne) did not go along with your ideas at all, in that life. She was at that time, a male however, and you were a female, and a priestess, and so were you (Daniel). She had an expanding effect upon your personality but you were very given to ritual and to a belief in magical acts and to the idea that existence in itself was evil and wrong and you were, indeed, a member of the sect now called Gnostic.

[... 11 paragraphs ...]

(To Natalie.) I have one message for our friend over here behind me, however, and it is quite simple. When you do not know what else to do, relax and tell yourself that other portions of yourself do know what to do, and they will take over. Give yourself some rest and remind yourself that in many ways you are a very successful person as you are. Now success does not necessarily involve great intellect or great position or great wealth, it has to do with inner integrity, remember that.

[... 7 paragraphs ...]

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