1 result for (book:ecs3 AND heading:"esp class session februari 9 1971" AND stemmed:me)
[... 2 paragraphs ...]
Now no one asked me what it was like when I go in trance. Now to go into a trance is simply to focus intensely in a highly specific area of reality and, therefore, I throw or project a part of what I am here because I am able to utilize greater areas of my personality than those with which you are now acquainted in yourself. I can do this in a conscious manner and yet still, as I am here and as I have mentioned, I find a difficulty in looking at you and relating to the selves that you think you are within your given moment of time for I see the composites, so it takes some training on my part to pinpoint you in the time and space with which you are acquainted.
[... 6 paragraphs ...]
Now, when I come here to speak I focus my energy, not toward this room as a destination, for this room, in your terms, does not exist to me but in these terms, this room does not exist to you. You pretend to agree that the room exists and so we meet in no place of space or time. The true meetings that take place here have nothing to do with the room or the people that you think you are. You know that you hallucinate the room. You know that you are as much in trance here as you ever are when you are in psy-time or when you are making an effort to look inward. I simply want you to realize that if this life is a trance you can turn the direction of your consciousness in other ways and perceive greater realities that presently exist. That you can be aware of your own greater identity even as I am aware of it. That you sit within the miracle of yourselves and then ask for signs, it is your inner eyes I would open.
Now when I said in the last class session that I preferred, if you must project your thoughts and images upon me that, instead of thinking of me as a wise old man, you thought of me as a lark in the morning, I meant because I am such an old bird. And you may take your break.
[... 1 paragraph ...]
Now let me give you a more concrete example that each of you may use in your own way. Suppose the worst, that in this life you have the following background—you are poor, you are of a minority race, you are not intellectual, you are a woman, you have a severe physical defect and you are no beauty. Now these challenges, in a so-called past life, you have set for yourself. This does not mean you cannot use all your resolution, all your courage to solve those problems that you have set. To use those abilities that are still yours and to make from a seemingly chaotic pattern of personality and environment a product of joy and fulfillment.
[... 5 paragraphs ...]
Some evening I would like our Lady from Florence to talk to me about predestination.
([Florence:] “I would like you to talk to me about it.”)
[... 13 paragraphs ...]
Now you must realize again, that we are speaking of division for convenience sake when none exists, so at the same time, so to speak, that this personality is born in a minority race, poor, etc., in a completely different era it may be born rich, secure and aristocratic. It is searching out different methods of experience and expansion. Do you follow me?
[... 20 paragraphs ...]
And you should hear your own echo of my voice as a symbol of your own strength and energy and joy. Forget the cringing selves that you sometimes are and remember, instead, your abilities and the magic essence of your own being that sings even now through your fingertips. That is the reality for which you are seeking. Experience it fully. Do you need an old dead thing like me to tell you what life is? I should be ashamed.
[... 1 paragraph ...]