1 result for (book:ecs3 AND heading:"esp class session februari 9 1971" AND stemmed:conscious)
(Jane described her feelings and experiences at her father-in-law’s funeral. Theodore M. told of his experiences in the Great Hall and Joel related his experiences with his personality, Bill. The question was raised, where is consciousness when one is in trance?)
Now, I cannot sing along with Mitch, but I do have something to say to this one (Sue) and that one (Joel) and, to some extent, to all of you and it is this. There is no need to justify your existence. You do not need to write or preach to justify your existence. Being is its own justification. You do not have to knock your gut out, in other words, either of you and this also applies to our friend, Ruburt. Consciousness is its own justification, and this goes for each of you. Only when you realize this, can you begin to utilize your freedom. Otherwise you try too hard.
Now no one asked me what it was like when I go in trance. Now to go into a trance is simply to focus intensely in a highly specific area of reality and, therefore, I throw or project a part of what I am here because I am able to utilize greater areas of my personality than those with which you are now acquainted in yourself. I can do this in a conscious manner and yet still, as I am here and as I have mentioned, I find a difficulty in looking at you and relating to the selves that you think you are within your given moment of time for I see the composites, so it takes some training on my part to pinpoint you in the time and space with which you are acquainted.
[... 6 paragraphs ...]
Now, when I come here to speak I focus my energy, not toward this room as a destination, for this room, in your terms, does not exist to me but in these terms, this room does not exist to you. You pretend to agree that the room exists and so we meet in no place of space or time. The true meetings that take place here have nothing to do with the room or the people that you think you are. You know that you hallucinate the room. You know that you are as much in trance here as you ever are when you are in psy-time or when you are making an effort to look inward. I simply want you to realize that if this life is a trance you can turn the direction of your consciousness in other ways and perceive greater realities that presently exist. That you can be aware of your own greater identity even as I am aware of it. That you sit within the miracle of yourselves and then ask for signs, it is your inner eyes I would open.
[... 26 paragraphs ...]
([Daniel:] “What recourse would the poor individual who was born handicapped have with all of these other seemingly insurmountable difficulties? What recourse would that individual have were he consciously, at the ego level, to say, I just don’t want any of this, I would much preferred to have been born aristocratic?”)
[... 6 paragraphs ...]
Consciousness is not made up of balances so much as it is made up of exquisite imbalance, and the focus of awareness is to some degree the result of these exquisite imbalances. This state of excitability, and in this state of excitability, all elements are never known because new elements are always being created. And I am not speaking of physical elements but of psychological elements of those characteristics of consciousness for even those themselves continually change and merge. You are not now what you were ten minutes earlier. You are not the same being physically, psychologically, spiritually or psychically, and ten minutes later you will be different. To deny this is to try to force consciousness into some rigid form which it cannot be ever freed and to apply rules to it that make a very neat psychological landscape.
[... 12 paragraphs ...]