1 result for (book:ecs3 AND heading:"esp class session februari 9 1971" AND stemmed:self)
[... 3 paragraphs ...]
You are aware of the selves that sit in this room on a particular evening of a snowstorm with certain members of the class present, certain members of the class absent, and some new people here, but I am familiar with the inner portions of yourselves that you also know but that the egotistical self has hidden from you. And so I must think constantly to myself, oh, yes, our Lady from Florence thinks that she sits in this specific room at this specific hour and is wearing a blue outfit but I am aware of a Lady of Florence you see, in several different manifestations in various existences all occurring at once. And so I must remember that she is not aware of these, and when I speak to her I must use a designation that will make sense to her at this particular time.
[... 4 paragraphs ...]
Now if you would each, for ten minutes a day, open yourselves to your own reality there would be no question of self-justification for you would realize the miraculous nature of your own identity. I have said this before in class, you are as dead now, and as alive now, as you will ever be. In life you can be as dead as you think any corpse is, by contrast far deader.
[... 6 paragraphs ...]
You have in the past, collectively or individually, to blame a God or a fate for the nature of your personal realities, those aspects, indeed, that you did not like. Avoid the temptation to use, instead, the word, whole-self, for the personality is given, again and this is not new material either, the greatest gift of all. You get exactly what you want to get. You create from nothing the experience that is your own, and if you do not like your experience then look within yourself and then you can change your experience, but realize also, that you are responsible for your joys and triumphs. And realize also, that the energy to create any of these realities comes from the inner self. The energy, but what you do with it is up to the individual personality.
[... 5 paragraphs ...]
Now there is not time, in your terms, it is all simultaneous and yet, in your terms, you can become aware of what you would call a future self. No act of yours predisposes a future self to act or forces him or her to act in a particular manner. These are banks of activity from which you can draw or choose not to draw.
[... 9 paragraphs ...]
By the whole self.
([Joel:] “I wondered if a previous personality had accomplished this or if when that personality went back and became apart of the whole self and this period of reevaluation, if that’s when the decision was made?”)
[... 1 paragraph ...]
([Joel:] “I understand. I just wasn’t sure if I had misunderstood that you had said this set of circumstances had been decided by a previous personality, in our terms, and I thought you had probably meant by the whole self.”)
By the whole self indeed. Remember, when we speak of other personalities, again, this is only for convenience sake. This is your entire identity of which we are speaking. It is only you who are presently aware but of one portion and this portion you insist upon calling yourself. You are the self who makes these decisions.
[... 1 paragraph ...]
The inner self, however, realizes that potentials are present that would not be present necessarily under other circumstances and that abilities can be brought to the foremost that could not be met under other circumstances. Abilities that can be a help, not only to the present personality, but even perhaps, to the society at large and to other individuals involved.
Your main point of contention is brought about by the emotional barriers that are caused by the difference in terms. It is as if for a day you choose to work, say in the slums. It would be ridiculous for you to choose to work in the slums and then say to yourself, why did I choose to work in the slums? I would prefer to work on Fifth Avenue. You know the reason and your entire identity knows the reason. You hide them from the present self simply to insure the fact that the reality is not a pretended one.
[... 17 paragraphs ...]