1 result for (book:ecs3 AND heading:"esp class session februari 9 1971" AND stemmed:do)
[... 1 paragraph ...]
Now, I cannot sing along with Mitch, but I do have something to say to this one (Sue) and that one (Joel) and, to some extent, to all of you and it is this. There is no need to justify your existence. You do not need to write or preach to justify your existence. Being is its own justification. You do not have to knock your gut out, in other words, either of you and this also applies to our friend, Ruburt. Consciousness is its own justification, and this goes for each of you. Only when you realize this, can you begin to utilize your freedom. Otherwise you try too hard.
Now no one asked me what it was like when I go in trance. Now to go into a trance is simply to focus intensely in a highly specific area of reality and, therefore, I throw or project a part of what I am here because I am able to utilize greater areas of my personality than those with which you are now acquainted in yourself. I can do this in a conscious manner and yet still, as I am here and as I have mentioned, I find a difficulty in looking at you and relating to the selves that you think you are within your given moment of time for I see the composites, so it takes some training on my part to pinpoint you in the time and space with which you are acquainted.
[... 2 paragraphs ...]
You have been much given to thoughts of death this evening. Now, I have been a very lively corpse many times, but then, so have you all. And the inner portions of yourselves know this well. You have walked away from more graves than you can remember and will, indeed, many of you, walk away from more. Why then do you worry about justifying your own existence in this hour?
[... 1 paragraph ...]
(To Sue) Only those areas that mean— only those areas that mean to you safe justification have meaning and the others will begin to disappear. If you write, therefore, to justify your existence then in time other aspects of reality will lose their meaning for you. You do not have to justify in any terms.
[... 1 paragraph ...]
Now, when I come here to speak I focus my energy, not toward this room as a destination, for this room, in your terms, does not exist to me but in these terms, this room does not exist to you. You pretend to agree that the room exists and so we meet in no place of space or time. The true meetings that take place here have nothing to do with the room or the people that you think you are. You know that you hallucinate the room. You know that you are as much in trance here as you ever are when you are in psy-time or when you are making an effort to look inward. I simply want you to realize that if this life is a trance you can turn the direction of your consciousness in other ways and perceive greater realities that presently exist. That you can be aware of your own greater identity even as I am aware of it. That you sit within the miracle of yourselves and then ask for signs, it is your inner eyes I would open.
[... 1 paragraph ...]
(After break, Seth responded to a question that was not recorded.) It means this particular personality, otherwise you lose all aspects of free will. You, as you know yourselves, only accept those suggestions and ideas and concepts and hangups that suit your purposes at this time. You are not, therefore, at the mercy of any neuroses from a past life any more than you are at the mercy of any neuroses from this life. There are no fears from your present life that you cannot escape and conquer. I have not said that you will necessarily escape and conquer them, but it is within your ability to do so. The decision is your own according to your understanding as the individual personality. You cannot be hounded from one level of reality to another by a fear that you do not understand. You cannot be threatened in this life by fears from your early childhood in this life or by so-called past existences unless you believe so thoroughly in the nature of fear that you allow yourselves to be conquered by fear. Each of your personalities are free to develop, to accept, from the miraculous bank of reality those experiences and emotions that you want and to reject those that you do not want.
[... 1 paragraph ...]
The problems you set for yourself for this life you set in the hope that you will solve them. You do not set them for yourselves like millstones about your neck hoping ahead of time that you will drown. All you have to do is realize your own freedom. To cease being afraid of the fear of water, it is not water that you fear, but the fear, so face the fear and conquer it.
[... 1 paragraph ...]
You have in the past, collectively or individually, to blame a God or a fate for the nature of your personal realities, those aspects, indeed, that you did not like. Avoid the temptation to use, instead, the word, whole-self, for the personality is given, again and this is not new material either, the greatest gift of all. You get exactly what you want to get. You create from nothing the experience that is your own, and if you do not like your experience then look within yourself and then you can change your experience, but realize also, that you are responsible for your joys and triumphs. And realize also, that the energy to create any of these realities comes from the inner self. The energy, but what you do with it is up to the individual personality.
[... 6 paragraphs ...]
([Florence:] “Do we make instantaneous decisions? For example, I was thinking of the Los Angeles earthquake, one man walked out into the street and was killed by a brick. What made this one person in the entire building walk out?”)
[... 10 paragraphs ...]
Now you must realize again, that we are speaking of division for convenience sake when none exists, so at the same time, so to speak, that this personality is born in a minority race, poor, etc., in a completely different era it may be born rich, secure and aristocratic. It is searching out different methods of experience and expansion. Do you follow me?
[... 6 paragraphs ...]
(To Theodore) I have one note for our Dean over here. Do not try to take too many burdens from your mother. She needs the stimuli, she needs to exert herself. To take too many burdens from her is to tell her that she cannot handle them. You can only offer your father support, that is all you can do for him now and be acquiescent. Let him maintain those responsibilities that he can still maintain.
[... 1 paragraph ...]
Let him maintain even those he thinks he can but keep an eye on the results. Do you see the difference? Your mother in particular will lose strength if you attempt to help her overmuch for she needs to feel that she is capable. Do not make them feel that they must suddenly relinquish all those adult rights into the hands of their children.
[... 4 paragraphs ...]
(To Alison.) And I do not want you to look at your husband with such strange eyes yourself. When he is in trance your eyes are as strange as his.
[... 4 paragraphs ...]
You will find there is nothing to be frightened of and much to be gained but do not feel yourself rushed either for there is plenty of time.
[... 1 paragraph ...]
And you should hear your own echo of my voice as a symbol of your own strength and energy and joy. Forget the cringing selves that you sometimes are and remember, instead, your abilities and the magic essence of your own being that sings even now through your fingertips. That is the reality for which you are seeking. Experience it fully. Do you need an old dead thing like me to tell you what life is? I should be ashamed.
[... 1 paragraph ...]