1 result for (book:ecs3 AND heading:"esp class session februari 2 1971" AND stemmed:yourselv)
Now unless you come to terms with your own doubts about yourselves then you will have no idea what faith is and when I use the word faith, I am not speaking in religious terms. When you look at your physical reality and see what it is this does not take faith, it is a simple matter of physical perception. When, however, you begin to have glimpses about the nature of reality and realize that you are more than you know that you are now, then it takes faith to bring that inner image close to some actuality, in your terms. You are all hampered, in other words, by doubts. Now your physical perceptions operating alone are often responsible for these doubts for you think you are all that you can see of yourselves, or you think your life is all that you presently perceive of it, and so if you trust in your physical senses alone then you must, indeed, be filled with doubts for you know, instinctively, that you are more than the self that you are presently able to materialize or to give expression to. If you judge yourself according to the physical self that you know, then you must be filled again by doubts because again instinctively, you know that you are more.
Now when you begin to sense the interior invisible self then in physical terms you begin to act upon what you call faith. Belief in that which is not at this point physically real. Faith, however, is not believing in a unreality, it is believing in realities that you cannot, at this point physically, perceive. It is banking on those portions of your own personality that you feel but cannot see in the ordinary mirror. It is banking on the invisible self that, as yet you have not been able to actualize in physical reality. Now each of you in your own way, particularly in the dream state, are intimately acquainted with this invisible portion of yourselves.
[... 2 paragraphs ...]
Your criterion for physical reality is physical materialization. You have been brought up to accept that as a criteria for existence and yet each of you instinctively knows that you are far more than this, and those of you here realize it quite well and so you are driven to other than physical means. You are driven to find the reality of yourselves beneath the reality that you know and to do this you must work through the reality that you know and a self that you know. To believe that there is something there to work for is faith. To realize that there is more of yourself than you can physically perceive is faith.
[... 7 paragraphs ...]
It does you all good to think for yourselves in class and not have me around telling you how to think of time. Thinking should be your own thing and so should feeling. And while I have been egotistical in many of my lives, I do not need you all to set me up as an authority figure to whom you can relate so I would like to see some freedom on your own parts directed and applied.
[... 2 paragraphs ...]
Now I am not trying to tell you what to do, I am trying to release the portion of you that knows playfully what to do. You are not to come here each week simply to listen to my deathless prose, for it is not deathless you know, and Ruburt wonders if it is prose. You are to come to release portions of your own reality and then watch yourselves run or fly or soar.
True wisdom, true wisdom, true wisdom does not need thought and true wisdom does not need intellect. Now in the meantime, you will have to get by with thought and intellect because you rely upon it so strongly and there is nothing wrong with it. In the meantime it is an excellent tool but the true wisdom within you, once again, allows your body to spontaneously breathe as you listen to me, refreshes yourselves as you listen to me, collects from realities that you do not perceive, infinite potentials of energy that fill your being as you listen to me. That is wisdom and it does not need words and it formed your intellect. Upon its wisdom your intellect rests and the security of your intellect rests upon that support which is the wisdom of the inner self.
[... 4 paragraphs ...]
But each of the others of you in your own way, still cling to the old methods. You do not really trust yourselves to put these ideas into practice, to trust your lives with them and until you trust your lives with them, you will not see the fruits. The props are beautiful, they are yours and you have created them. And do not ask me what I mean by props for each of you secretly know well what I mean, in your own lives. You must dispense with the props for each one that you hold secretly in your mind holds you back from freedom.
[... 22 paragraphs ...]
Now I wish you a fond good evening, props and all, and I hope that you will look into yourselves and discover what these props are. A hearty good evening.
[... 5 paragraphs ...]