1 result for (book:ecs3 AND heading:"esp class session februari 2 1971" AND stemmed:but)
[... 1 paragraph ...]
Now when you begin to sense the interior invisible self then in physical terms you begin to act upon what you call faith. Belief in that which is not at this point physically real. Faith, however, is not believing in a unreality, it is believing in realities that you cannot, at this point physically, perceive. It is banking on those portions of your own personality that you feel but cannot see in the ordinary mirror. It is banking on the invisible self that, as yet you have not been able to actualize in physical reality. Now each of you in your own way, particularly in the dream state, are intimately acquainted with this invisible portion of yourselves.
[... 1 paragraph ...]
Now these are your abilities as members of what you now call, simply, the human race. They are inherent abilities that belong to consciousness no matter what form it adopts. You can look in the mirror and take your image for granted and brush your teeth and stare at yourself and think, I am a sorry picture, indeed, or I am quite a beautiful thing and smile, but in either case you are taking it for granted that only physical perceptions are real.
[... 1 paragraph ...]
I am not telling you that you should ignore the body. I am not telling you to lose touch with your own feelings or deny them. Your body is your method of perception at this time, but I am telling you that if you identify your entire reality with your body then you are heading for severe feelings of depression and desolation and also letting yourself in for some surprises in the future. You are not imprisoned, as you know, within the form that you wear. Now, there is no reason therefore that you should be imprisoned within it when you are finished with that form.
[... 3 paragraphs ...]
Now you are used, to some extent, to studying your dreams for precognitive information and checking dream events against future events, but you are not used to checking your reactions in the waking state today against the information that you learn tomorrow.
Now I will give you some information with which you can confound Ruburt at our break. Yesterday, on two occasions, he was quite surprised, but mildly so, to find strong phlegm in his throat. On one occasion he was on the phone to you (Janice) and on another occasion he was in another man’s office. Now he worked with his pendulum and discovered one reason for the phlegm and the cough when he was speaking to you, having to do with the fact that his own writing hours were not done. But he did not search any more deeply than that. Instead, you see, yesterday on two occasions he picked up the fact of his father-in-law’s illness, the phlegm in the father-in-law’s lungs and eschewing heart difficulties. On both of these occasions he reacted physically to information that was psychically perceived and all without recognizing the stimulus or the reason for the physical symptoms.
Now the future, in your terms, to that extent affected the present but this is something that you all do all of the time. You must remember that there are no divisions between past, future, and present and that you do not react simply to the present. Your reactions occur in a multidimensional context whether or not you know it. Now you may all take a break.
[... 1 paragraph ...]
(To Gert.) Now you do direct and apply some of it and you are coming along well but a good deal of it goes out willy-nilly. You are getting out of the habit.
[... 2 paragraphs ...]
True wisdom, true wisdom, true wisdom does not need thought and true wisdom does not need intellect. Now in the meantime, you will have to get by with thought and intellect because you rely upon it so strongly and there is nothing wrong with it. In the meantime it is an excellent tool but the true wisdom within you, once again, allows your body to spontaneously breathe as you listen to me, refreshes yourselves as you listen to me, collects from realities that you do not perceive, infinite potentials of energy that fill your being as you listen to me. That is wisdom and it does not need words and it formed your intellect. Upon its wisdom your intellect rests and the security of your intellect rests upon that support which is the wisdom of the inner self.
I use words because presently they make sense to you but hopefully behind the words that I speak, you sense the inner vitality which has no need for them and hopefully listening to me, you sense, if only dimly, the wisdom of the self within each of you that is triumphant in its own wisdom, its own spontaneous freewheeling wisdom upon which your intellect rests. The fine and terrible weapon of the intellect should, indeed, terrify even the gods, for there it sits atop of your heads so sure of its function and its worth and its permanence, and its knowledge and it judges everything according to those rules which it has itself established. And so surely should our little idiot flower cower beneath this fine intellect of man that even the seasons themselves should tremble before this fine instrument of the ego. And yet it seems to me, if I remember correctly, that idiot flowers, without a brain in their petals, manage to grow beautifully into what they are and to perfectly do their thing.
[... 1 paragraph ...]
([Joel:] “The potential may be there but I don’t want to ever see it happen.”)
I am glad to hear it. Now, it is there, however, underneath the topsoil of your mind and yours (Alison) and this one (a student) and at times, Ruburt, and to some extent, this one (Sue). You see, I want you to use the tools and abilities that you have and the intellect is one of them, but I do not want you to concentrate so intently upon using one tool that you forget the others. And I am telling you this because I do not want you to so intellectualize your present experiences that you become overly concerned and lose their spontaneity.
But each of the others of you in your own way, still cling to the old methods. You do not really trust yourselves to put these ideas into practice, to trust your lives with them and until you trust your lives with them, you will not see the fruits. The props are beautiful, they are yours and you have created them. And do not ask me what I mean by props for each of you secretly know well what I mean, in your own lives. You must dispense with the props for each one that you hold secretly in your mind holds you back from freedom.
[... 2 paragraphs ...]
Now all take your break but remember what I say is not general. I have each of you in mind.
[... 3 paragraphs ...]
(To Joel) I know you did not mean it, the way that I seemed to take it, but it was too good to miss.
([Joel:] “Yes, because I was thinking of an event rather than words, but you picked up on the words rather than the event.”)
Not really, feel it through. Now you do not realize what effort I go through, to come through with such warm human characteristics. It is something you never have to think about. In many ways it is a fun thing. I have many banks of personalities upon which to draw but there was, indeed, in the beginning initially, the dilemma upon which of these personalities should I draw and which would be the most effective. And so like any good teacher, I adapted those means best suited for my purpose.
[... 10 paragraphs ...]
You contact them in a state which is not waking or dreaming. Now this is something that I do not believe any of you understand. You are familiar, to some degree, with your own state of consciousness but you do not examine these too closely. You assume you are awake under certain conditions, and you assume that you are asleep under certain conditions. Now there is, what I can describe as a mean of consciousness, that is a constant between the waking and sleep states. It is yours whether you are awake or asleep and this is the state you are reaching them in.
[... 1 paragraph ...]
The last was not a demonstration. I would not put Ruburt through that. He is, however, strongly attuned as far as the father-in-law is concerned and has been for the past week, picking up information. Understand, however, that in your own way you also perceive unconsciously and react to such information, and that many of your unaccountable moods, fears, but also inspirations, have their source in events that, in your terms, have not yet occurred.
[... 5 paragraphs ...]
Sending energy in his direction will help but he is doing very well on his own. He has consciously already begun to exist in another sphere of reality. Only the body consciousness lingers on.