1 result for (book:ecs3 AND heading:"esp class session februari 16 1971" AND stemmed:thought)
[... 3 paragraphs ...]
You form or create your lows. Sometimes you choose them for purposes of growth. Other times, they are the results of your own ignorance at any given point and basically unnecessary. If you are in the habit, for example, of deep negative thought then you will attract to yourself negative feelings and experience deep depression. Now, if you learn from these, then from your standpoint, this is a point of growth and you progress. But many people do not learn for some time, in your terms, and continue in such periods when they are not necessary.
[... 2 paragraphs ...]
Now, briefly last evening, in a chapter of my own book, we were discussing probabilities and I want you to understand a few points along these lines. First of all, I mentioned in our last class session that you are not tied to a neurosis from a past life, or because you set certain challenges for yourself in this life this does not mean that you cannot conquer them. But I also want you to know that your present thoughts, feelings and emotions not only affect you but affect your probable selves and yet ....
(To Sue.) For this one over here, no probable self is at the mercy of negative thoughts of yours.
Each consciousness has its own responsibility for those thoughts and emotions and it accepts and originates. The personality in its entirety includes, therefore, probable selves of which you are presently unaware. This does nothing to negate the validity and integrity of the self that you know. The divisions are illusions and when you wake up to yourself, to your true self, then you are aware of these other portions of your personality.
[... 6 paragraphs ...]
(To Joel.) For all those who have in their deepest, most sacred thoughts imagined that to be quiet was good and to be dignified was pious, then such a performance as mine should certainly make them think.
[... 28 paragraphs ...]
([Arnold:] ‘Either I misunderstood before, or I am misunderstanding now, I thought each personality, each portion of a whole self, went through these pulses.”)
[... 30 paragraphs ...]
Now you can speak against the intellect as say, it is not good to be too intellectual and we must be intuitive, and yet you do not do it. And so it would help you if you realize that you are often using conscious thought as a blind to hide you from yourself and that there is nothing within the self that you need fear and that the true security of your identity lies within this inner self and that the abilities of which we have been speaking are simply by-products of the inner self, not to be pursued for their own use, but as natural to the inner personality, as hands are natural to the physical self.
[... 1 paragraph ...]
(To Bobby.) And I hesitate to bring this up but our friend, here in the middle, was a Brother in an order in the 15th century in Denmark and it was a secret order that operated underground, so to speak. The personality has a great humility and a true sweetness. An inquiring mind, but also, because of past experience, can also latch upon an idea and never give it up. All the time thinking that it’s open-minded. Now I am speaking now of any given particular issue, not for example, of an entire mental life style, but beneath the humility a stubbornness; an attention to detail; a freedom of thought on the one hand, but an attention to detail having to do also, with this life when you took care of a sacristy and attended to altar veils and the placement of candles, missals and statues in specific and given places. Also, then, you were one who took care of a church calendar where each given saint had his day and for you, at that time, each day then took on the character of its saint for you believed in this implicitly. A love of fine silver and ornamentation from those days. There is some confusion here, we must break this for over here...
[... 4 paragraphs ...]
You are meant to judge physical reality. You are meant to realize that physical reality is a materialization of your thoughts and feelings and images. You are meant to realize that the inner self forms that world. You cannot be allowed, in your terms, to go into other dimensions until you understand the power of your thought and subjective feelings. So even when you think you destroy, you destroy nothing. And when you think that you kill, you kill nothing. And when you imagine that you can destroy a reality, you can only destroy a reality as you know it, the reality itself will continue to exist.
You think a thought and because you cannot follow it you think it disappears and you wonder where it has gone; has it fallen off some invisible cliff within your mind? But, because you cannot follow the thought, and no longer perceive it, because you can no longer hold it in consciousness, does not mean that that thought no longer exists and does not have a reality of its own, for it does indeed. And if a world escapes you and you cannot follow it and you think it has been destroyed, then the same thing applies to the world as to the thought. It continues to exist.
[... 5 paragraphs ...]