“Seth material” search engine (Jane Roberts)

(To Sue.) For this one over here, no probable self is at the mercy of negative thoughts of yours.

(To Ned.) Now a few remarks here. You can disappear for fun, you can disappear to create, you can disappear out of curiosity, but do not disappear out of panic.

That is my spontaneity and my spontaneity is my being here and your spontaneity is your being here and by here, I do not mean this room. Now when I speak under this pressure you spoke of using you must then test your reality against my own and it is a good challenge for you.

You are presently within one system of reality, one probable reality, the reality that you now know and form physically. Now within that one reality you have reincarnational selves, they belong within the concept of that existence. All probable systems do not have reincarnational existences. Some do and some do not, so that these exist only here, as far as you are concerned for the moment.

(To Joel) Now, I want our friend over here, our spontaneous friend, to grapple with the ideas of the soul and reincarnational probable selves.

(To Pete.) Over here we find a connection with Iraq, a strong psychic ability and you hide behind words often, to avoid experience. Not experience with others, or relating with others, but to avoid inner experience. You are accepting secondhand experience through your reading and through the use of your intellect and then attempting to apply it, but without the inner experimentation.

Now, a moment, for we are getting something over here (to Bobby) and also over here (to Natalie).

(To Bobby.) And I hesitate to bring this up but our friend, here in the middle, was a Brother in an order in the 15th century in Denmark and it was a secret order that operated underground, so to speak. The personality has a great humility and a true sweetness. An inquiring mind, but also, because of past experience, can also latch upon an idea and never give it up. All the time thinking that it’s open-minded. Now I am speaking now of any given particular issue, not for example, of an entire mental life style, but beneath the humility a stubbornness; an attention to detail; a freedom of thought on the one hand, but an attention to detail having to do also, with this life when you took care of a sacristy and attended to altar veils and the placement of candles, missals and statues in specific and given places. Also, then, you were one who took care of a church calendar where each given saint had his day and for you, at that time, each day then took on the character of its saint for you believed in this implicitly. A love of fine silver and ornamentation from those days. There is some confusion here, we must break this for over here...

(To Natalie.) For over here in our kind and very excellent secretary. There is a bleed-through of material from an Irish existence as a young boy of fourteen. I see you as a Brian Donlevy, in a town 30 or 35 miles from Dublin in 1831 at the time of a hidden rebellion, as a runner. As a runner between the Catholic Irish and Englishmen and in a time of terror. Two brothers who were priests and yet it seems from what I am getting, that you did what only can be called spy work for them. That matters of money and inheritance entered in and that they were on the side of the English for those reasons. Therefore, you were in a highly ambiguous position. 1831 to 1862. Rather aggressive, hotheaded. I see you playing in the church, mimicking the priest and playing with the vestments. You sired a son at the age of fourteen. Your brothers knew this, the priests, and they used this knowledge to incite you to act as a spy for them.