1 result for (book:ecs3 AND heading:"esp class session februari 16 1971" AND stemmed:but)
[... 1 paragraph ...]
Now development is a journey within creativity. You have at your command literally infinite amounts of energy. In your terms you are, if you prefer, latent Gods. You must learn to handle and use this energy. As mentioned earlier this evening, you will create. You cannot help creating now, anymore than you can help breathing and when you breathe no longer you still create. You cannot escape your own creations. It is not death any of you have to worry about. It is your own creations and you cannot blame your own creations upon any God or any fact or any predestination. If you want to speak in terms of God, then from that infinite gestalt you receive the energy to create, but because you have free will, you create what you choose and you learn through experience.
[... 1 paragraph ...]
You form or create your lows. Sometimes you choose them for purposes of growth. Other times, they are the results of your own ignorance at any given point and basically unnecessary. If you are in the habit, for example, of deep negative thought then you will attract to yourself negative feelings and experience deep depression. Now, if you learn from these, then from your standpoint, this is a point of growth and you progress. But many people do not learn for some time, in your terms, and continue in such periods when they are not necessary.
[... 2 paragraphs ...]
Now, briefly last evening, in a chapter of my own book, we were discussing probabilities and I want you to understand a few points along these lines. First of all, I mentioned in our last class session that you are not tied to a neurosis from a past life, or because you set certain challenges for yourself in this life this does not mean that you cannot conquer them. But I also want you to know that your present thoughts, feelings and emotions not only affect you but affect your probable selves and yet ....
[... 7 paragraphs ...]
I do it for several reasons because that is the way I am, in the guise that I choose to use in my communication and also to get everyone over the idea that so-called spirits must be sweet-faced, quiet, sober and dignified. That, for example, is one of my main concerns. I also want you to understand that energy is being used and that energy is available and that the same energy that Ruburt uses is available to each of you but beyond that...
[... 6 paragraphs ...]
Then we will let you take my place. Now, to some extent, what you say is true and yet much of this is not of my doing. The voice mechanism, unfortunately, is something that we must work with and to get my own personality across through the female image and vocal chords, certain adjustments must be made. Beyond this, however, as I believe I mentioned in a few classes, it is not out of the inner sense of my invisible heart but out of the depths of your own psychology that you make me into the image of a wise old man and project upon me authority images that lurk in your own mind. I have always tried to keep you from making this error and always sought to release from within yourselves your own abilities. And told you that knowledge must be directly experienced. You will not learn nearly as much from me as you will through traveling through your own inner self and searching into the reality of yourself for other realities that are also there of which your are unaware. Now my voice is loud but the voice of the inner self is very still and you must be quiet to hear it and so from the loudness of my voice let your self run inward into that silence that is very active.
[... 3 paragraphs ...]
You project but your projections are real only to you and do not affect me. Continue.
[... 5 paragraphs ...]
Not sophisticated, but cosmopolitan.
(To Ned.) Now a few remarks here. You can disappear for fun, you can disappear to create, you can disappear out of curiosity, but do not disappear out of panic.
[... 1 paragraph ...]
It is indeed. Now you have abilities so use them for the good of your personality. It is all right to disappear, even to relate or for a moment’s peace but not as an escape hatch.
[... 10 paragraphs ...]
To explain the analogy that is what I used, but the feeling of continuity is continuous. Now it is also true that for each moment that you exist, in this universe, you do not exist in it. This is not ananalogy but for you there is a continuity of experience. You only accept as real those moments in which you are aware within physical reality.
[... 6 paragraphs ...]
And I know I am only going to confuse you but if you have probable selves then you know there are probable universes and probable earths and probable histories of your earth and you see what this is going to do to your concept of reincarnation as you now hold it. So within the system that you know, you also have probable reincarnational selves within those probable historical earths. Now this does nothing to deny the basic integrity nor validity of what you may prefer to call the soul. It simply means that the inner self also is far more creative, far richer, and far varied and much different than you originally supposed.
[... 5 paragraphs ...]
([Joel:] “I love it when you say, what blessings I have to give, I give you. It has gotten to the point now where, I get up there and I am already to say, ‘God bless you’ at the end of the service, and I’m almost ready to say ‘such blessings as I have to give’ and I really have begun to see now, how absurd the whole practice, not that specifically, but the whole rigmarole had been over the years. That’s spontaneous growth, isn’t it?”)
[... 1 paragraph ...]
([Joel:] “But I wanted to tell them that last Sunday, ‘May Almighty God bless you and I stopped, I smiled.”)
[... 9 paragraphs ...]
Now you stand, or you sit, in the middle of forces that are a part of you. These are not alien forces of which we speak, these are not things that happen to you. They are forces that emanate from your own being and you can, to some extent, become aware of them. The methods have been given, not only by me, but by others through the centuries. You are not nearly as lonely within yourselves as you suppose that you are. You have only shut out the other messages that come to you all the time. You are not divided from your fellow man unless you choose to be.
[... 1 paragraph ...]
(After break.) I have a few remarks but because it is late they will not be elaborated on this evening.
(To Pete.) Over here we find a connection with Iraq, a strong psychic ability and you hide behind words often, to avoid experience. Not experience with others, or relating with others, but to avoid inner experience. You are accepting secondhand experience through your reading and through the use of your intellect and then attempting to apply it, but without the inner experimentation.
Now in the reading you were given, mentioned earlier, telepathically it was picked up. Not that in a past life you overused psychic abilities but that in this one you are intrigued by them but frightened also, and afraid that in using them you would be lead too far away from the intellect.
Now you can speak against the intellect as say, it is not good to be too intellectual and we must be intuitive, and yet you do not do it. And so it would help you if you realize that you are often using conscious thought as a blind to hide you from yourself and that there is nothing within the self that you need fear and that the true security of your identity lies within this inner self and that the abilities of which we have been speaking are simply by-products of the inner self, not to be pursued for their own use, but as natural to the inner personality, as hands are natural to the physical self.
[... 1 paragraph ...]
(To Bobby.) And I hesitate to bring this up but our friend, here in the middle, was a Brother in an order in the 15th century in Denmark and it was a secret order that operated underground, so to speak. The personality has a great humility and a true sweetness. An inquiring mind, but also, because of past experience, can also latch upon an idea and never give it up. All the time thinking that it’s open-minded. Now I am speaking now of any given particular issue, not for example, of an entire mental life style, but beneath the humility a stubbornness; an attention to detail; a freedom of thought on the one hand, but an attention to detail having to do also, with this life when you took care of a sacristy and attended to altar veils and the placement of candles, missals and statues in specific and given places. Also, then, you were one who took care of a church calendar where each given saint had his day and for you, at that time, each day then took on the character of its saint for you believed in this implicitly. A love of fine silver and ornamentation from those days. There is some confusion here, we must break this for over here...
[... 2 paragraphs ...]
Now I am going to say good evening shortly but remember you call this your universe and your reality and it is indeed, for you form it, and yet within you is also the knowledge of other great experiments that are being tried. And other probable systems are aware of the experiments that you are trying, and in your terms and I am speaking now in your terms only which to some extent means that I am hedging the fence, other civilizations have gone your route, some have failed. In your terms, the inhabitants of some earths, however, have succeeded very well and your future, in your terms, is not set.
You can follow any road that you choose, but until each individual realizes that he practically forms his own personal life, and has a part in the mass formation of reality that you know it, then there is much learning ahead for this is a lesson you are meant to learn within physical reality.
[... 1 paragraph ...]
You think a thought and because you cannot follow it you think it disappears and you wonder where it has gone; has it fallen off some invisible cliff within your mind? But, because you cannot follow the thought, and no longer perceive it, because you can no longer hold it in consciousness, does not mean that that thought no longer exists and does not have a reality of its own, for it does indeed. And if a world escapes you and you cannot follow it and you think it has been destroyed, then the same thing applies to the world as to the thought. It continues to exist.
[... 5 paragraphs ...]