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ECS3 ESP Class Session, February 16, 1971 30/90 (33%) Kyle Bobby Joel blessings saintly
– The Early Class Sessions: Book 3 Sessions 1/5/71 to 5/18/71
– © 2010 Laurel Davies-Butts
– ESP Class Session, February 16, 1971 Tuesday

[... 1 paragraph ...]

Now development is a journey within creativity. You have at your command literally infinite amounts of energy. In your terms you are, if you prefer, latent Gods. You must learn to handle and use this energy. As mentioned earlier this evening, you will create. You cannot help creating now, anymore than you can help breathing and when you breathe no longer you still create. You cannot escape your own creations. It is not death any of you have to worry about. It is your own creations and you cannot blame your own creations upon any God or any fact or any predestination. If you want to speak in terms of God, then from that infinite gestalt you receive the energy to create, but because you have free will, you create what you choose and you learn through experience.

[... 1 paragraph ...]

You form or create your lows. Sometimes you choose them for purposes of growth. Other times, they are the results of your own ignorance at any given point and basically unnecessary. If you are in the habit, for example, of deep negative thought then you will attract to yourself negative feelings and experience deep depression. Now, if you learn from these, then from your standpoint, this is a point of growth and you progress. But many people do not learn for some time, in your terms, and continue in such periods when they are not necessary.

[... 2 paragraphs ...]

Now, briefly last evening, in a chapter of my own book, we were discussing probabilities and I want you to understand a few points along these lines. First of all, I mentioned in our last class session that you are not tied to a neurosis from a past life, or because you set certain challenges for yourself in this life this does not mean that you cannot conquer them. But I also want you to know that your present thoughts, feelings and emotions not only affect you but affect your probable selves and yet ....

[... 2 paragraphs ...]

Now, in terms of growth and development and speaking now simply to get the idea across, theoretically, you are working toward a time when the you that you now know will be aware of the entire personality and accept it as your identity. The whole personality is not like some superself in which you are lost, in which the identity that you know is gone. You must simply accept the fact for now until your own experience begins to prove it more and more. That the inner identity, that you, is far more than you presently realize, and the best way to work toward such realization is to accept the self that your are now, as you are. To feel the movement of the spontaneous self.

Now I will let you all take a break and I give my welcome to the new people who have come to class this evening.

[... 5 paragraphs ...]

Now you may continue with your Seth break.

[... 2 paragraphs ...]

Forget body language, you will not be using it all the time you know. Now I have been on television and now I am to be on radio and I am to be on the movie screen and I must remember to be decorous and quiet. I shall see that my aura shows and I shall look as saintly as possible. Now, when I speak with saints then I look saintly.

[... 1 paragraph ...]

Then we will let  you take my place. Now, to some extent, what you say is true and yet much of this is not of my doing. The voice mechanism, unfortunately, is something that we must work with and to get my own personality across through the female image and vocal chords, certain adjustments must be made. Beyond this, however, as I believe I mentioned in a few classes, it is not out of the inner sense of my invisible heart but out of the depths of your own psychology that you make me into the image of a wise old man and project upon me authority images that lurk in your own mind. I have always tried to keep you from making this error and always sought to release from within yourselves your own abilities. And told you that knowledge must be directly experienced. You will not learn nearly as much from me as you will through traveling through your own inner self and searching into the reality of yourself for other realities that are also there of which your are unaware. Now my voice is loud but the voice of the inner self is very still and you must be quiet to hear it and so from the loudness of my voice let your self run inward into that silence that is very active.

[... 1 paragraph ...]

I remain spontaneous and alive and do not allow myself to be deadened by your projections upon me. Now continue.

[... 8 paragraphs ...]

(To Ned.) Now a few remarks here. You can disappear for fun, you can disappear to create, you can disappear out of curiosity, but do not disappear out of panic.

[... 1 paragraph ...]

It is indeed. Now you have abilities so use them for the good of your personality. It is all right to disappear, even to relate or for a moment’s peace but not as an escape hatch.

And now I will do the unthinkable and I will call a class break and you can all tell Ruburt that it will do him good for a change and I hope it gives him a laugh.

[... 1 paragraph ...]

That is my spontaneity and my spontaneity is my being here and your spontaneity is your being here and by here, I do not mean this room. Now when I speak under this pressure you spoke of using you must then test your reality against my own and it is a good challenge for you.

[... 2 paragraphs ...]

And now I call a class break.

[... 3 paragraphs ...]

([Arnold:] ‘Either I misunderstood before, or I am misunderstanding now, I thought each personality, each portion of a whole self, went through these pulses.”)

To explain the analogy that is what I used, but the feeling of continuity is continuous. Now it is also true that for each moment that you exist, in this universe, you do not exist in it. This is not ananalogy but for you there is a continuity of experience. You only accept as real those moments in which you are aware within physical reality.

[... 4 paragraphs ...]

Now I knew that sooner or later someone would bring up that bugaboo. And it has taken me some time to get the idea of probable realities to your heads, and I knew that someone at sometime would ask me about reincarnational selves and so I suppose it behooves me to try to give you an answer, and it is this.

You are presently within one system of reality, one probable reality, the reality that you now know and form physically. Now within that one reality you have reincarnational selves, they belong within the concept of that existence. All probable systems do not have reincarnational existences. Some do and some do not, so that these exist only here, as far as you are concerned for the moment.

And I know I am only going to confuse you but if you have probable selves then you know there are probable universes and probable earths and probable histories of your earth and you see what this is going to do to your concept of reincarnation as you now hold it. So within the system that you know, you also have probable reincarnational selves within those probable historical earths. Now this does nothing to deny the basic integrity nor validity of what you may prefer to call the soul. It simply means that the inner self also is far more creative, far richer, and far varied and much different than you originally supposed.

[... 2 paragraphs ...]

(To Joel) Now, I want our friend over here, our spontaneous friend, to grapple with the ideas of the soul and reincarnational probable selves.

[... 2 paragraphs ...]

([Joel:] “I love it when you say, what blessings I have to give, I give you. It has gotten to the point now where, I get up there and I am already to say, ‘God bless you’ at the end of the service, and I’m almost ready to say  ‘such blessings as I have to give’ and I really have begun to see now, how absurd the whole practice, not that specifically, but the whole rigmarole had been over the years. That’s spontaneous growth, isn’t it?”)

[... 11 paragraphs ...]

Now you stand, or you sit, in the middle of forces that are a part of you. These are not alien forces of which we speak, these are not things that happen to you. They are forces that emanate from your own being and you can, to some extent, become aware of them. The methods have been given, not only by me, but by others through the centuries. You are not nearly as lonely within yourselves as you suppose that you are. You have only shut out the other messages that come to you all the time. You are not divided from your fellow man unless you choose to be.

Now you may take a Seth break.

[... 2 paragraphs ...]

Now in the reading you were given, mentioned earlier, telepathically it was picked up. Not that in a past life you overused psychic abilities but that in this one you are intrigued by them but frightened also, and afraid that in using them you would be lead too far away from the intellect.

Now you can speak against the intellect as say, it is not good to be too intellectual and we must be intuitive, and yet you do not do it. And so it would help you if you realize that you are often using conscious thought as a blind to hide you from yourself and that there is nothing within the self that you need fear and that the true security of your identity lies within this inner self and that the abilities of which we have been speaking are simply by-products of the inner self, not to be pursued for their own use, but as natural to the inner personality, as hands are natural to the physical self.

Now, a moment, for we are getting something over here (to Bobby) and also over here (to Natalie).

(To Bobby.) And I hesitate to bring this up but our friend, here in the middle, was a Brother in an order in the 15th century in Denmark and it was a secret order that operated underground, so to speak. The personality has a great humility and a true sweetness. An inquiring mind, but also, because of past experience, can also latch upon an idea and never give it up. All the time thinking that it’s open-minded. Now I am speaking now of any given particular issue, not for example, of an entire mental life style, but beneath the humility a stubbornness; an attention to detail; a freedom of thought on the one hand, but an attention to detail having to do also, with this life when you took care of a sacristy and attended to altar veils and the placement of candles, missals and statues in specific and given places. Also, then, you were one who took care of a church calendar where each given saint had his day and for you, at that time, each day then took on the character of its saint for you believed in this implicitly. A love of fine silver and ornamentation from those days. There is some confusion here, we must break this for over here...

[... 1 paragraph ...]

You know one of these brothers in this existence, as a woman. I will work on this, it is either your mother or an aunt. You are used to taking orders from this person and there is good reason for it. She does not have anything over you now. The child was sired in the past. And do not let her put one over on you. She was far older than you in that life, as the older brother, and used to having his way.

Now I am going to say good evening shortly but remember you call this your universe and your reality and it is indeed, for you form it, and yet within you is also the knowledge of other great experiments that are being tried. And other probable systems are aware of the experiments that you are trying, and in your terms and I am speaking now in your terms only which to some extent means that I am hedging the fence, other civilizations have gone your route, some have failed. In your terms, the inhabitants of some earths, however, have succeeded very well and your future, in your terms, is not set.

[... 3 paragraphs ...]

Now what I have said should inspire questions within you.

[... 4 paragraphs ...]

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