1 result for (book:ecs3 AND heading:"esp class session april 27 1971" AND stemmed:both)
[... 4 paragraphs ...]
Now if you had all been really paying attention to what I have said for some time about the simultaneous nature of time and existence, then you would have known that the theory of evolution is as beautiful as a tale as the theory of Biblical creation. Both are quite handy and both are methods of telling stories and both might seem to agree within their own systems, and yet, in larger respects they cannot be realities. I am addressing this to our friend over here (Arnold) and partially to our friend over here because you should understand what I am speaking of. But, then, no one asked me about the nature of evolution before until recently when our friend, Joseph, read a book. No—no form of matter, however potent, will be self-evolved into consciousness no matter what other bits of matter are added to it, but without the consciousness, the matter would not be there in the universe floating around waiting for another component to give it reality, consciousness, existence or song.
[... 25 paragraphs ...]
...But it was not more than Seth usually does. Now, you are acquainted with those portions of self that you are ready to accept at any given time and he knows when you are ready to accept certain concepts, and when you are ready to accept certain experiences. And so your own development follows your inner dictates, both when you are alone, and when you are in class.
[... 4 paragraphs ...]
My words, as I speak, operate in many ways. As sounds alone in your reality that have an impression upon you. As the meaning for the words, that meanings that you understand, as the electromagnetic realities that speed out from Ruburt’s lips, and all of these things you register and understand. You have only to consciously acknowledge them and to open yourselves. I know, for example, your great identity with all the other selves, in your terms, that you have been and will be and know that your feeling of isolation is an illusion and yet, you (Valerie) must know it. And so I know that each of you have your own inroad, both into concepts and experience. On the one hand, I know that you are traveling these inroads, even as I know that as I speak some of you understand me and use my words simply as maps to lead you to undiscovered lands, and others hear merely the words. For those of you who hear only the words I am sorry.
[... 29 paragraphs ...]