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ECS3 ESP Class Session, April 13, 1971 15/71 (21%) secrets Joel vulnerable Ron divulge
– The Early Class Sessions: Book 3 Sessions 1/5/71 to 5/18/71
– © 2010 Laurel Davies-Butts
– ESP Class Session, April 13, 1971 Tuesday

(Following a discussion of last week’s class and how it helped each one.)

[... 2 paragraphs ...]

Now, I want to know two things; what I want you to tell, two things; why you chose to divulge the particular secret that you did and why you did not choose to divulge another. Why you used one secret and cover up for another. I want you to know the answers to the questions. And those of you who were not present at that session may then divulge their initial secrets.

Now, regardless of those who come and go within this class we shall achieve a state of trust and this is one of the ways that we shall achieve it. And we shall begin with our friend, brother Theodore.

[... 1 paragraph ...]

Now I suggest that we continue where we began and I am highly amused with all the conversation it spontaneously erupted. You have, indeed, appointments with the universe but your first appointment is with yourself and when you have the courage to meet that appointment then begin thinking of the universe for then you will realize that you and the universe are, to a large extent, one but not while you hedge. You know what it will be because I know what you have not told.

[... 3 paragraphs ...]

As you know and I know, and with no accusation involved in one way or another, the answer is facile. It is too easy. Now ask yourself some further questions about the answer that you have given and whether or not you truly accept it, using the knowledge from the whole self that is now becoming available to you.

[... 3 paragraphs ...]

Now you are being more honest. I would give you a medal, but I do not have one available. To establish the overall position of trust between yourselves and the group, if you want to establish it, then the answer was important. And to everyone else in the room so will your own answers be important.

[... 1 paragraph ...]

That is much better than answer number one.

[... 4 paragraphs ...]

You only imagine that you stand rigid. You are afraid of fear. You are openly vulnerable, not only to fear, but to the creativity that courses through your being. You move quickly, emotionally, and there is nothing wrong with this. Let yourself go and do not be afraid of your feelings. Do not try to make a rock. Do not try to make yourself into a cold star from which you can observe the rest of humanity and be safe from it. That would not help. Do not believe it, feel it. Simply feel it, and let the beliefs go. The beliefs will come when you allow yourself to recognize all your feelings. When you set up blocks against the negative ones, you also set up blocks against the creative spontaneous ones. Now, let the arm go. That is natural enough for now. You will find it, it is within you. Do not try too hard. Take it for granted that you already know it. For you do, and it will find you.

[... 1 paragraph ...]

You are dealing here, and in this particular case, with probabilities. You had two main levels of development that you could have followed in this existence. They were diverse but in both, in the main, you would have been working toward the same objectives. And in one you would have devoted your existence to studying the inner nature of reality. You would have been contemplative. Now to the extreme you would have joined an order, for awhile, of a religious nature and later you would have left it. You would have had neither wife nor child. Your questioning nature would have followed the aesthetic life with devotion and without deviation.

[... 2 paragraphs ...]

It does no good to say that one choice was better than the other, and do not worry yourself with such concerns for you are interwoven spiritually with every atom and molecule that exists within those of your children and your wife. And the spiritual isolation that you feel is a reminder of the inner self that only enters into concourse with the flesh but is of itself independent and knows its origin and remembers even through the eons the miraculous exaltation and agony of recognition that the flesh knows.

[... 2 paragraphs ...]

([Ron:] “You asked us about the meaning of our own lives. You wanted candor and truthfulness on our part, and I would like to ask you the same question. What the meaning of your existence in your reality is, the one goal of everything you do?”)

Now the one goal not only of my existence, and I feel this personally, but of all existence is creativity. I do not speak to you, in your terms, because you find it so difficult to understand or experience the reality of creativity and so all personalities, in whatever their sphere of activity, are involved in the nature of creativity. And this involves the creation of further value fulfillment, of consciousness that is not a burden, as sometimes your consciousness seems to be to you, but joy upon which other universes can also rest. The consciousness and creativity of one, while seeming alone, is not alone but is a threshold upon which others may rest, and a framework from which others may grow.

[... 25 paragraphs ...]

Now there are relationships still to be worked out among you, and I will point them out. For before you have a firm foundation of trust these matters must be both faced and settled. They may appear to you, or they may affect some of you to varying degrees, but, in any case, you must work them out. Now one was mentioned by you earlier this evening (Gert). Do you follow me? The other involves this one over here (Bette) and brother Joel. These are the main areas at this point.

([Joel:] “By bringing relief to one another?”)

The way the two of you relate to one another, and the way the two of you relate to one another and also the way you and you relate to one another.

[... 11 paragraphs ...]

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