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ECS2 ESP Class Session, November 24, 1970 11/66 (17%) crossroads Derek soul Rachel flower
– The Early Class Sessions: Book 2 Sessions 1/6/70 to 12/29/70
– © 2008 Laurel Davies-Butts
– ESP Class Session, November 24, 1970 Tuesday

(To Brad.) I have a few remarks to our friend with the sideburns over there, and the changed image in the orange shirt, and it is this. You have been doing very well and you have, indeed, learned and put into application some of the things that were told to you in class. I wanted to let you know that I knew that you were here and to give you my greetings.

[... 1 paragraph ...]

Now, let us take for argument’s sake, a poor unintelligent flower in the middle of a garden. Now, there the poor thing is, and it cannot move back nor forth. It cannot run up the garden path and it is. Now, when the rain falls it gratefully accepts the droplets. It does not turn its head upward and say, “Yes, but does the rain exist, or does it not? And wherefore does it come, and how, indeed, do these elements reach into my beings and down into my roots? And unless I understand how this occurs, then I will not accept the rain.” And when a sunny day comes, the flower does not lift its idiotic head and say, “Now, this appears to be the sun. How is it that the sun keeps me alive and brings the green to my leaves and branches and makes me flower? I do not understand, and since I do not understand, therefore, I will not accept the sun and I shall stand here and deny that it exists for how do I know that I exist, much less the sun does. Perhaps it is a fancy tale told by other idiots as stupid as myself.” But if it is a fancy tale, it would behoove you to listen, for the moment that the flower says, “I deny, therefore, I deny the sunlight or the rain,” then the flower, indeed, would deny the grace of existence.

[... 1 paragraph ...]

Now, in the winter time our poor idiotic flower seems, indeed, to be dead. The seed goes into the earth, however, and in the wintertime in any of your suburban gardens here beneath the snow are all these seeds. They are being nurtured, but do they in this darkness, therefore, look about them and say, “This is a time of death? There is nothing else for me and my existence is meaningless? How is it that I remember a time in which I blossomed? How is it I vaguely remember a summer in a time in which I was strong and spontaneous and free? What has happened to the summertime, and will it never come again for me?” That is what you are doing now. Our seed, however, who does not have this fine intellect that sits so nicely beneath your hair and within your skull, our seed without the intellect, rests joyfully within the earth knowing it is in the midst of creativity and that from within it, again, another flower will spring. And it does not deny the earth that gives it birth. It knows within itself, and it is this knowledge that you can find again. It is within you now.

[... 2 paragraphs ...]

(To Derek.) You will find your own ways, but trust your own inner voice. If you do not trust what Ruburt would call the establishment, then trust the inner voice that is yourself and follow it. You do not need trust me, but you must, indeed, trust yourself. I have always trusted myself so I do not see why you would not trust me.

[... 14 paragraphs ...]

It was, indeed, a past life, not in this one. He is an apprentice teacher.

[... 5 paragraphs ...]

Now, this has happened to each of you, or will happen, for it is indeed, as Ruburt said earlier, it is the night of the sword. And yet it is a time that you cannot ignore and it is a crossroad that you cannot avoid, for it is there for a reason. And all the answers that have been given, and all those answers you have told yourself, will be as nothing. And it will seem that all your friends are but ghosts that pass in the night with no meaning.

[... 4 paragraphs ...]

It is the crossroad which you are at now. It is, indeed, and it is constructive and you will pass through it far richer and with greater understanding, but it will not be the only crossroad for as soon as you think you know yourself, you have already changed. And as soon as you think you know yourself, you have already changed. You are not a static being. You change constantly. And All That Is, or in your terms, God, is not a static being but always creative and always changing, so do not put yourself at a particular level of experience and stay there but allow yourself growth and freedom.

[... 6 paragraphs ...]

The painting, indeed, did help. She wanted to make herself known, and through the painting you let her know that, indeed, she had. This should be sufficient to you.

[... 6 paragraphs ...]

Indeed. However, you may turn your consciousness in many directions and this is what I hope you are learning to do. Consciousness is like a searchlight that belongs to you. Usually, you direct it only into three-dimensional existence, but I hope that you are learning to direct it in many other areas. It is a method of perception.

[... 13 paragraphs ...]

You do, indeed. Since I have told you this often, I do not understand how you are giving it to me in the nature of a revelation. You do not remember the short trips, either. You will remember when you are ready, as I have told you before.

[... 2 paragraphs ...]

And now, I do, indeed, bid you all a fond good evening and what blessings are mine to give, I give to you.

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