ego

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ECS2 ESP Class Session, November 24, 1970 4/66 (6%) crossroads Derek soul Rachel flower
– The Early Class Sessions: Book 2 Sessions 1/6/70 to 12/29/70
– © 2008 Laurel Davies-Butts
– ESP Class Session, November 24, 1970 Tuesday

[... 1 paragraph ...]

(To Derek.) And I have a comment to the young man in the mirror and it is this. I have lived many lives and I cannot prove, in your terms, my own existence. The fact that you are worrying about proving your own existence, however, proves that you exist. Now, I do not want to deflower your ego. However, a flower has better sense than to ask whether or not it exists. It accepts what comes to it. It takes joy in the vitality that belongs to it.

[... 39 paragraphs ...]

(To Derek.) Now, as far as proofs are concerned, any of you can measure. Any of you can measure the painting on the wall that is of me in a previous life. You can measure the dimensions. You can prove a painting exists on the wall. You cannot measure the psychological impact of the painting, however, nor the psychic reality that is within it. Nor can you measure the inner reality that you know is within yourself. And as I have said before, when you look into a mirror you do not see yourself. You see the physical form. You do not see your ego or your subconscious or your spirit or your unconscious. You see the molecules and atoms that spin about you. You cannot prove, therefore, that you exist, much less that I exist. Be thankful then that the atoms and molecules that compose your chairs seem as if they were solid.

[... 20 paragraphs ...]

Now, you are taking advantage of what you are learning, whether or not you are consciously and egotistically aware of what you are doing. There is nothing wrong with the ego. If there is nothing wrong with a flower, why should ego be a dirty word?

Now, I remember clearly each ego that was my own. I have a long memory. But in the dream state each of you are acquainted with the other selves that you have known. You simply forget when you awaken in the morning. This sort of experience is direct cognition. I cannot tell you what it is. I can only hint to you that certain experiences can be expected. And when you receive them, then you know for yourself and you have your own proof, as our friend in the corner has her own proof.

[... 1 paragraph ...]

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