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ECS2 ESP Class Session, May 5, 1970 12/120 (10%) Gert Florence Arnold Doug Brad
– The Early Class Sessions: Book 2 Sessions 1/6/70 to 12/29/70
– © 2008 Laurel Davies-Butts
– ESP Class Session, May 5, 1970 Tuesday

[... 1 paragraph ...]

I am being maligned. I have spoken to our Lady of Florence over here many times and you could have explained to our new student what I mean. I should be quiet and let you do so. You do indeed choose your own environment and your own life circumstances. And before this life you have already set those challenges that you will meet. But you also are endowed with free will and there is no punishment except [for] those of you who choose to punish yourselves. There is no punishment in those terms. You grow in understanding, and if you kill, then it is necessary that you learn what it means to be a victim and so you become a victim if you choose. You may indeed learn what it is to be a victim in other ways. You must learn how to use the consciousness that is yourself.

You said earlier that everyone is looking to find themselves, and as our regular students should know, there is only one place to look, and you begin with yourself. All That Is is not male or female, and I am sorry to upset anyone. All That Is is indeed energy and yet all energy is individualized so you are not dealing merely with impersonal energy but neither are you dealing with a personality in the terms usually used. For you do not understand as yet what personality is, and when you understand what you are, then you will have some small glimmering of what All That Is is and basically you will find All That Is within yourselves.

[... 12 paragraphs ...]

I do not wish to make that kind of impression upon young ladies. Now I am indeed a harmless gentleman. A gentleman without a body must be harmless, so why do I meet such fear as I always do in this class. I’m trying to make one basic point and the point is that energy and being are not sober, that the personality continues to exist, that those characteristics of mine which I considered mine, in your terms, at one time still continue to exist, and that your personality will also continue to exist. Now when I make such efforts to be jolly, then I do not understand how I can possibly frighten you. Young women always frighten me, but you do not see me quaking in terror. I hide my feeling.

[... 7 paragraphs ...]

If it were not for these energies you would not have children; if it were not for these energies you would not be alive. You worry and all of you worry at one time or another about that which you do not know consciously. Yet you do not know consciously how you breathe and if you did you would be dead, because you could not consciously handle the millions of manipulations that must take place in order to assure one breath. These are the energies of which you speak. These are the energies that allow you to sit as you do upright in the chair when you do not consciously know how your muscles hold you up; and when you begin to speak you do not know consciously with what word your sentence will end; nor do you consciously know how you speak nor indeed from where the thought comes.

[... 16 paragraphs ...]

Indeed.

[... 3 paragraphs ...]

There are indeed. Both in this reality and others. Ruburt, though he does not know this yet consciously, is also in another class in another dimension of reality—for I teach him while he is asleep. He does not talk back that way.

[... 1 paragraph ...]

It is indeed and he has assignments and his class is one of his assignments and he is one of my assignments.

[... 15 paragraphs ...]

You all do indeed, at a lower development than your own. I would make a remark here but I shall not to show you that I am pure of heart, invisible heart or otherwise.

[... 3 paragraphs ...]

Indeed.

[... 5 paragraphs ...]

Indeed.

[... 3 paragraphs ...]

Indeed.

[... 18 paragraphs ...]

Now many of these matters do not concern you. You are well-dressed and well-fed. But many men and women are indeed starving. You cannot consume your planet. You will not be allowed to consume your planet. Free will is yours, however, and if you decide to ignore these inner realities you can destroy your planet and it will do you no good to cry to a God, for the God would not have destroyed your planet. You will have done so because you do not realize the sacred nature of consciousness.

[... 23 paragraphs ...]

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