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ECS2 ESP Class Session, June 30, 1970 13/39 (33%) guilt Derek guilty props penance
– The Early Class Sessions: Book 2 Sessions 1/6/70 to 12/29/70
– © 2008 Laurel Davies-Butts
– ESP Class Session, June 30, 1970 Tuesday

[... 1 paragraph ...]

Now, I am glad that now I understand what you expect, and in our next class you will beat your chest. I do my best to please.

Now, you were early given the idea that a portion of your personality was guilty and therefore you were relieved when you were told that there were methods whereby you could receive this guilt. You accepted, for example, the penances and so forth because as a child, given the idea of guilt, you wondered what punishment would befall you.

Now, a child is very dependent upon a parent. To the child a parent seems like God and, therefore, a child feels guilty, feels afraid that the parent will cast him out, particularly the mother, so the child then feels he will be completely abandoned. Now, if the guilt is severe enough, as unfortunately it often is, this pseudo-guilt, then the young adult will do almost anything to relieve it. He does not realize that what he actually feels is the early fear of the child of the parents’ abandonment. This is not in his conscious mind and therefore anything else is accepted with relief.

[... 1 paragraph ...]

Now, there is one very cozy answer that is quite handy at times and it neatly relieves you of all sense of responsibility. It takes a while to understand who and what you are, and while you are learning it is often very handy to have someone else tell you and say you are this and so, you can do this and this and this and this is good and this is bad, as you indeed tell children. And so you do not have to ask yourself questions and you do not, yourself, have to probe the nature of good and evil because you accept what has been told you. And when you are in such a state you do not develop. Sometimes you are safe, but you do not develop and often you are not even safe.

Now, each of you in this room is a completely separate, unique individual. You each have a hand in the creation of reality as it is known. You have an effect upon those that you know and love, beyond what is usually supposed. As I have said often, there are no limitations, even to the self that you know, except those that you yourselves impose. Therefore you are meant to use your abilities and to develop them, and when I speak of abilities I do not necessarily mean psychic abilities alone. Your spontaneity is your life. It is up to you to expand the nature of your own consciousness so that you understand me. Guilt will not help you; it is only a hindrance. It inhibits, it does not encourage.

[... 2 paragraphs ...]

You are going to have a lot to do. Now, you have a lot to do now, but consciously you are not aware of what you do, and little by little you must learn to accept greater and greater portions of your own reality in this life and future lives. In your terms, the quicker you learn the better, this despite the fact that time does not exist.

[... 1 paragraph ...]

It is indeed, and it is important that you experience, that you open yourselves up to experiences that you may perhaps have believed impossible in the past, for there are no barriers, only those you impose. When you realize, deeply realize, that other realities exist, you can begin to perceive your own part in them. As long as you do not realize they exist you will rationalize away the greatest indication of them that you may perceive. Come into my parlor, said the spider to the fly.

[... 1 paragraph ...]

Do not forget, when I speak to you I am not speaking symbolically. These are not fine philosophies to be listened to and ignored, nor fancy words again to be enjoyed and then forgotten. You do quite literally form your own reality and there is no symbolism in that statement. If you do not like the reality that you are forming then you can change it, and honesty is extremely important in this regard.

(To Natalie.) Now, when I am looking at someone in particular, you do know that I am looking at you and you know to what I am referring. You must first recognize the fact honestly, that there are certain portions of your reality that you do not like. Do not pretend, be honest, and then you can change the reality. And you should be coming here to learn more about yourself. In learning what you are you will discover what reality is, and again what the nature of God is. You can use whatever term you prefer.

(To Gert.) Now, you must honor yourself and do yourself justice. Until you can honor and love yourselves you cannot honor nor love anything else or anyone else, and as long as you see yourselves as guilty, then you will see guilt in every other person you look at, and you will see evil in the nature of reality. The answers, you see, are within yourselves. It is only when you do not realize they are there that you have such difficulties. You have only to let go.

[... 1 paragraph ...]

Now, to get out of your body, you must first get out of your mind. You must let your concepts go and experience the nature of your own reality. Without words or symbols you must learn to look through the props. You can still use them as props, but you will know that more exists.

[... 4 paragraphs ...]

Now, since in the dream state you are able, quite easily, to perceive the future, why do you find it such a frightening thing to do when you are awake? Because someone else will say this is not real? Because their idea of reality is limited, why should you limit yours? Because another man is blind you do not close your eyes so that you can agree. That is what you are doing when you limit your own idea of reality.

[... 8 paragraphs ...]

It is indeed, but what you do not understand is that your so-called subconscious is highly conscious, you simply are not aware of it consciously. Therefore, you must expand the consciousness that you know so that it is aware of this other portion of your own identity. You do not really have a conscious state and an unconscious state, they are the same. You have a consciousness. Sometimes you are aware of certain portions of it and sometimes you are aware of other portions of it. You have been told that you cannot know what happens to you when your body sleeps, but you can, indeed. That portion of you is also conscious; there is an artificial division created. I will let you return to your break.

[... 6 paragraphs ...]

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