“Seth material” search engine (Jane Roberts)

Now, you were early given the idea that a portion of your personality was guilty and therefore you were relieved when you were told that there were methods whereby you could receive this guilt. You accepted, for example, the penances and so forth because as a child, given the idea of guilt, you wondered what punishment would befall you.

You are going to have a lot to do. Now, you have a lot to do now, but consciously you are not aware of what you do, and little by little you must learn to accept greater and greater portions of your own reality in this life and future lives. In your terms, the quicker you learn the better, this despite the fact that time does not exist.

(To Natalie.) Now, when I am looking at someone in particular, you do know that I am looking at you and you know to what I am referring. You must first recognize the fact honestly, that there are certain portions of your reality that you do not like. Do not pretend, be honest, and then you can change the reality. And you should be coming here to learn more about yourself. In learning what you are you will discover what reality is, and again what the nature of God is. You can use whatever term you prefer.

Imagine that your fear is a ball and throw it out the window. You do not need it. You see, you are so convinced that you are guilty and you are so convinced that your ego is the most important part of you, when instead it is only the portion of yourselves that you focused upon as a child. Once you realize your basic freedom you can use it. Psychological time simply allows you to let go, to relax.

It is indeed, but what you do not understand is that your so-called subconscious is highly conscious, you simply are not aware of it consciously. Therefore, you must expand the consciousness that you know so that it is aware of this other portion of your own identity. You do not really have a conscious state and an unconscious state, they are the same. You have a consciousness. Sometimes you are aware of certain portions of it and sometimes you are aware of other portions of it. You have been told that you cannot know what happens to you when your body sleeps, but you can, indeed. That portion of you is also conscious; there is an artificial division created. I will let you return to your break.