1 result for (book:ecs2 AND heading:"esp class session june 23 1970" AND stemmed:time)
Now, if you want organization then you shall have it—at any time. You structure your own existence and you choose those realities that have exactly as much organization as you need at any given time. In this reality you very nicely emphasize all the similarities which bind you together and make a pattern of them and you very nicely ignore all the dissimilarities. But you do not perceive it. Out of a vast field of perception you choose to focus your attention upon certain specific areas and ignore all others, and so there is perfect agreement among you as far as this small area is concerned. The vastness that you do not perceive does not bother you at all and you do not ask questions about it because it does not concern you. And yet it exists.
[... 4 paragraphs ...]
Now, you use atoms and molecules in a strange way. You transpose your ideas upon them. You perceive them in a certain fashion. Now, I am not blaming you. I have done it too in my time, and there is a good reason for it. But the fact is that physical matter is not solid except when you believe that it is. And that organization is transposed from within upon the without. It is not transposed from the without upon you. You form the reality that you know, and even though the table holds up your arms and you may lean upon it and write, I still tell you that the table is not solid. This makes little difference as long as you can write upon it. It makes little difference as long as you can sit upon your couch. But when you leave your physical system, and when physical perception is no longer the rule—then you must learn new root assumptions. Root assumptions are those meaning laws upon which you agree in any system of reality.
[... 3 paragraphs ...]
Now, a portion of your entire identity has memory of both. The entire personality structure dwells in many dimensions and simultaneously. You are at the very beginning of any idea of psychology. You simply do not realize what you are now, and as I’ve said before, when you ask me questions about life after death, you automatically transpose, if you will all forgive me, this lack of knowledge into the next realm and therefore, sometimes I am at a loss to answer your questions. You are learning to know yourselves. At the rate you are going, it will take you some time!
Now, when you properly understand how to use psychological time, then to some extent you can learn to alter the nature, the focus, of your consciousness. You can turn it in many directions. You can focus it in other ways—away from physical reality. This does not mean that you will be left high and dry here. It does mean that you will begin to explore the reality of yourself and of those other dimensions in which you have your existence.
[... 3 paragraphs ...]
Now there are many words for psychological time. I do not mean my method of meditation alone. I do mean subjective activity on your part and exploration. Do you follow me? I am glad!
Actually you are with God now. It is you who do not realize this. I am not speaking only to our Lady of Florence, although it may seem as though I have that habit. You see, you have believed many tales, and symbolically they were very important, and as was mentioned earlier, they have their place in your lives and development. But there are times when you must leave them behind and you may feel lonesome for awhile without them.
[... 4 paragraphs ...]