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ECS2 ESP Class Session, December 8, 1970 22/57 (39%) Florence puritan umbrella guts violence
– The Early Class Sessions: Book 2 Sessions 1/6/70 to 12/29/70
– © 2008 Laurel Davies-Butts
– ESP Class Session, December 8, 1970 Tuesday

[... 6 paragraphs ...]

(To Mary Ellen.) You knew what the message would be before you came here on a subconscious basis and Ruburt, all unaware, has already delivered it to you, and it was in his terms to cool it because spontaneity must progress at its own rate and feel comfortable in both physical reality and inner reality. You are not to go into inner reality like a door to a closet, and close the door behind you. It may be comfortable, but that is not its purpose. Now, your own unconscious mind knew this and you were told to come so that the message could be delivered rather forcibly, so consider this a forcible delivery. You are doing very well.

[... 1 paragraph ...]

You are opening up channels to the inner self and, hence, hopefully beyond. Consider then what you are doing quite legitimate as a means, but not an end. Do not take everything you get as the holy word of God. You are working through the subconscious, and you must work through the subconscious in order to clear the channels. To know this does not mean that you should not trust what you are getting. It simply means you should look to it subjectively as well as intuitively.

You are on a pathway and you have a good beginning. There is debris in your way. This is not the fault of the pathway and the debris is perfectly legitimate for what it is so do not be discouraged but go your own way, slower, more calmly, and with inner confidence. Do not question so severely, for underneath you have been wondering whether or not you are reaching only the subconsciousness. To reach the subconsciousness itself is quite an endeavor and worthwhile. You must work through this in order to make communication with other layers.

And you have received some legitimate information in regard to your family. Information that helps you relate to them more clearly. Now, whether or not it is couched in reincarnational terms, it offers clear, precise and excellent insights as to how those within your family operate and what stimuli is important to them. Be thankful for it.

[... 3 paragraphs ...]

Now, in all of your minds there is still this conception that what you want to do automatically, because you want to do it, must be wrong because it is too easy. Now reality is easy. This universe is not maintained by conscious thought and if all of you together had to consciously decide ahead of time why the universe should exist, it would not exist, for you would not have made up your mind yet. Be lucky and thankful that the inner self does not have these hang-ups. You see how well I do with your vocabulary.

[... 1 paragraph ...]

Many of you would have questioned yourselves for an hour, “Why do I want to go back to bed? It is wicked and lazy and wrong of me to even think of such a thing. How will the world do without me if I am not up and about? The devil deals with idle minds.” And so, at the end of an hour, had you begrudgingly gone to your bed, the inspiration would have long since departed. What inspiration could hang around in such thought? You laugh spontaneously, the Gods laugh spontaneously. They do not stop, first of all, to decide whether it is right or wrong.

[... 3 paragraphs ...]

And now after our new friends see what a playful personality I am with a sermon like that, I will let you take your break.

(To Theodore.) I have a remark for our dean and it is this. You know very well that surprises are being prepared for you in your Great Hall and when you are ready to understand them, you will return. Now you are completing a cycle. After going inward to some degree, to some considerable degree, you are now using your abilities to manipulate physical reality and turn in your outlook into your physical environment using your abilities to help people that you know, and this is excellent. But you will also find it both necessary and enjoyable to return to the inner source of your being, which for you is symbolized as the Great Hall, for it is from there that you receive your insights and your support. And you know this as well as I do.

[... 1 paragraph ...]

(To Laurie.) Now what Ruburt said to you I would like to reinforce ten times: It is like a woman in the rain who carries an umbrella, and instead of using it, she says, “Well, it is raining too hard. I do not want to get my hands wet or put up this umbrella.” And so she carries the umbrella and remains soaking wet. So you have not been using your abilities in your family relationships.

Now that I have given you all these goodies, I will let you take your break. And if I did not care what happened to you, I would not yell at you so. Besides you expect it (to Florence).

[... 3 paragraphs ...]

Most of the dead do not particularly wish to influence the living. Some of us, however, have a particular course to follow as we did, in your terms, in our lifetime. There are many courses that you can follow after death after you have finished your reincarnation. Because when you are finished with your reincarnation, there is not a time when you can say, “There, I have had it. I put in my chips and now I will find peace ever after.” You continue to develop your abilities, but you continue to develop them in dimensions of reality that you do not understand now and so in this existence of mine I am a teacher and I visit other dimensions of actuality such as your own. In this particular instance, I try to affect you so that you will not blow yourselves off the faces of your planet. Because while your planet is dispensable, it is the only one you have right now and there is no use being so wasteful.

[... 1 paragraph ...]

([Rich:] “Can you tell me at what level of reincarnation I am at?”)

Give us a moment. First of all there are not levels, per se. You develop the abilities that are yours, the best you can, within physical reality. You may, therefore, for example, choose to be an intellectual giant in one life and an emotional idiot in order that you can concentrate upon intellectual abilities. Or you may emotionally be extremely mature, and decide not to use your intellect to any great degree so that you can concentrate on emotional reality. Now, in your case, you have had four past lives. Two as a woman and two as a male. There is not time to go into them deeply this evening.

[... 5 paragraphs ...]

(To Mack.) First of all, you are protecting the inner self very well and you have a protective attitude toward it which is good. Our friend over here deliberates, which is also good, but he does not deliberate in a dry manner, but creatively. And while he does not speak often in class, what is said in class sinks into his mind, and he uses it in his own way. He uses what is important and discards what he does not need.

[... 4 paragraphs ...]

(To Ned.) The man with the eyes behind the chair—your psychological time experience was quite correct, and it should show you what you can do when you want to. He wants to do it on his own, you see.

[... 4 paragraphs ...]

Consciousness has its built-in protection. But when this is not spontaneously admitted and when out of fear of evil it is repressed this is when it gains additional charge. And so for release that it turns into violence, both individually and en masse. You are so afraid of violence that you do not try to understand what lies behind it. Or the creative nature that lies within it. Violence is a distortion of a thrust toward activity and when you realize this you can use it creatively. When out of fear you try to pretend that it does not exist or, on the other hand, you fear it so drastically that you shove it under, then it is magnified and can do damage.

([Theodore:] “If I have a thought some person has wronged me in some way, and I would like to slug him, am I doing that person harm in this reality or in another, and if so, how do I handle this responsibility?”)

If you feel in that way then you should first of all admit to yourself, honestly, that that is your feeling, and as a feeling it exists and is legitimate. Do not say, “I will not feel in such and such a way, or worse, I do not feel this way.” Do not say, “God bless his soul,” when you hate his guts. You are the one who will feel the pain in the guts in that case, and not him. Instead honestly admit the feeling as a reality. Now, if it is strong, use whatever commonplace methods are available to you, a punching bag, yell your lungs out if you prefer, but when you are finished then say, “This is a feeling that I have, it was legitimate. Soon I will not feel the need for such feelings for understanding will change my emotional makeup. Now, the feeling can vanish from me that I have expressed it in a harmless way that I know.” Then immediately forget it and imagine the vitality of the universe as being strong enough and wise enough to absorb your petty violence and survive.

[... 1 paragraph ...]

Now, I cannot explain this so quickly to you for it is a delicate question and each individual in the room must learn his own way of handling these feelings. But there are ways, and there are creative ways. For as you progress, the annoyances will no longer be annoyances. You will be big enough to absorb them but while they are realities, you must accept them and deal with them as realities and trust in the vitality of life to absorb them harmlessly and even to translate them into constructive activity. I will have more to say on the particular point in other class sessions.

I will end our session. What I want to do is to make you realize you can increase your awareness of reality and those experiences you had this evening you can have in your own psychological time experiences to a far greater degree.

Get used to turning your consciousness into other areas of activity and let yourselves go and trust the spontaneity of your being. This is one reality and it is a valid one but it is not the only reality in which you have your existence. Therefore, look within yourselves, look in the physical universe where there appears to be nothing and you will find there are other kinds of reality.

(To Florence.) And if you trusted your spontaneous self, then you would allow yourself greater freedom. Now class is good for you. It gives you a framework that you can trust in which you can allow yourself freedom. You cannot allow yourself freedom within conventional religion at this time because of your own ideas. You cannot allow yourself freedom without any framework because you are afraid of what you will find, so you had better take advantage of the framework that is here presented to you.

[... 1 paragraph ...]

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