1 result for (book:ecs2 AND heading:"esp class session decemb 8 1970" AND stemmed:was)
[... 1 paragraph ...]
(To Theodore.) It was your own exuberant energy and not my own, your group energy, that played the tricks with the fire. Had I been around it would have occurred to me, and it would have been a great trick, but I was not. You felt free to use your own energy spontaneously. You also have a good sense of humor. It was very well directed, and you made certain none of you got burned. They were worried about hellfires.
[... 1 paragraph ...]
(To Theodore.) Now, I simply came to let you know that I was in on your conversation, and because I did not want to have you think that I played your little trick and rob you of the pleasure of realizing that you did it for yourselves. It was an excellent phenomena. Now had the lights been off and candles burning dimly and incense added then, indeed, you would have all had a time. As all of you know, the spirits are somewhat more lively. They do not require any darker rooms than you do.
(To Arnold.) I have a few remarks for our friend over here. It is time for you to take a step in your psychological time experiments, and I hope that you will take it shortly. It should be a new development and one that was inherent from the beginning for you.
[... 1 paragraph ...]
(To Mary Ellen.) You knew what the message would be before you came here on a subconscious basis and Ruburt, all unaware, has already delivered it to you, and it was in his terms to cool it because spontaneity must progress at its own rate and feel comfortable in both physical reality and inner reality. You are not to go into inner reality like a door to a closet, and close the door behind you. It may be comfortable, but that is not its purpose. Now, your own unconscious mind knew this and you were told to come so that the message could be delivered rather forcibly, so consider this a forcible delivery. You are doing very well.
[... 6 paragraphs ...]
Now, if there ever was a puritan remark it was the one that just escaped our friend, Ruburt’s lips, for in his mind still, you see, you must have this purpose and be active and it is wrong to simply go back to bed for no better reason than that you want to go back to bed.
[... 1 paragraph ...]
(To Natalie:) Now, intuitively, you knew that information was going to be given to you and spontaneously you went along with it, and that is good.
[... 16 paragraphs ...]
One, however, was as a merchant in Germany in approximately 1830, the area now around Austria. You have been rather pedantic in several past lives and given in one particularized in Spain, as a priest, to severe attitudes and ideas that lead you, alternately, toward violence and peace. You believed so strongly in principle, for example, that you would do anything to uphold it and there was little leeway in your personality. You were not able to give and take and, to some extent, that rigidity is still present in your personality. However, you are learning now to mitigate to some extent. You are, in other words, opening up in those areas. You were involved in the Inquisition. Your ideas of good and evil were highly polarized. You are making strides in this existence although you have also encountered some difficulties along these lines for it is not easy for you to be flexible, psychically or spiritually. And you are learning to do this despite the difficulties that have been involved.
(To Arnold.) The African God. The psychological time experiences should involve you with some very legitimate information from that one past life that was mentioned earlier. The African God episode. You should remember some of the things that you have forgotten.
[... 8 paragraphs ...]
(To Ned.) The man with the eyes behind the chair—your psychological time experience was quite correct, and it should show you what you can do when you want to. He wants to do it on his own, you see.
[... 6 paragraphs ...]
If you feel in that way then you should first of all admit to yourself, honestly, that that is your feeling, and as a feeling it exists and is legitimate. Do not say, “I will not feel in such and such a way, or worse, I do not feel this way.” Do not say, “God bless his soul,” when you hate his guts. You are the one who will feel the pain in the guts in that case, and not him. Instead honestly admit the feeling as a reality. Now, if it is strong, use whatever commonplace methods are available to you, a punching bag, yell your lungs out if you prefer, but when you are finished then say, “This is a feeling that I have, it was legitimate. Soon I will not feel the need for such feelings for understanding will change my emotional makeup. Now, the feeling can vanish from me that I have expressed it in a harmless way that I know.” Then immediately forget it and imagine the vitality of the universe as being strong enough and wise enough to absorb your petty violence and survive.
[... 6 paragraphs ...]