“Seth material” search engine (Jane Roberts)

(To Theodore.) It was your own exuberant energy and not my own, your group energy, that played the tricks with the fire. Had I been around it would have occurred to me, and it would have been a great trick, but I was not. You felt free to use your own energy spontaneously. You also have a good sense of humor. It was very well directed, and you made certain none of you got burned. They were worried about hellfires.

(To Mary Ellen.) You knew what the message would be before you came here on a subconscious basis and Ruburt, all unaware, has already delivered it to you, and it was in his terms to cool it because spontaneity must progress at its own rate and feel comfortable in both physical reality and inner reality. You are not to go into inner reality like a door to a closet, and close the door behind you. It may be comfortable, but that is not its purpose. Now, your own unconscious mind knew this and you were told to come so that the message could be delivered rather forcibly, so consider this a forcible delivery. You are doing very well.

You are opening up channels to the inner self and, hence, hopefully beyond. Consider then what you are doing quite legitimate as a means, but not an end. Do not take everything you get as the holy word of God. You are working through the subconscious, and you must work through the subconscious in order to clear the channels. To know this does not mean that you should not trust what you are getting. It simply means you should look to it subjectively as well as intuitively.

You are on a pathway and you have a good beginning. There is debris in your way. This is not the fault of the pathway and the debris is perfectly legitimate for what it is so do not be discouraged but go your own way, slower, more calmly, and with inner confidence. Do not question so severely, for underneath you have been wondering whether or not you are reaching only the subconsciousness. To reach the subconsciousness itself is quite an endeavor and worthwhile. You must work through this in order to make communication with other layers.

Sensitivity sessions, however, offer you an easy outlet. They satisfy a portion of yourself that can say, “I have been to a sensitivity session and I have seen and felt and touched and I have learned, to some extent, to look within myself,” but you are very careful of where you look. And you are not looking in the correct places and you know it and you do not accept the excuses you are giving yourself. You know that I will verbalize them for you, but you do not need any verbalization, and when you are finished dillydallying about then I expect you to come back to class on a regular basis and to get to work.

(To Theodore.) I have a remark for our dean and it is this. You know very well that surprises are being prepared for you in your Great Hall and when you are ready to understand them, you will return. Now you are completing a cycle. After going inward to some degree, to some considerable degree, you are now using your abilities to manipulate physical reality and turn in your outlook into your physical environment using your abilities to help people that you know, and this is excellent. But you will also find it both necessary and enjoyable to return to the inner source of your being, which for you is symbolized as the Great Hall, for it is from there that you receive your insights and your support. And you know this as well as I do.

Most of the dead do not particularly wish to influence the living. Some of us, however, have a particular course to follow as we did, in your terms, in our lifetime. There are many courses that you can follow after death after you have finished your reincarnation. Because when you are finished with your reincarnation, there is not a time when you can say, “There, I have had it. I put in my chips and now I will find peace ever after.” You continue to develop your abilities, but you continue to develop them in dimensions of reality that you do not understand now and so in this existence of mine I am a teacher and I visit other dimensions of actuality such as your own. In this particular instance, I try to affect you so that you will not blow yourselves off the faces of your planet. Because while your planet is dispensable, it is the only one you have right now and there is no use being so wasteful.

(To Mack.) First of all, you are protecting the inner self very well and you have a protective attitude toward it which is good. Our friend over here deliberates, which is also good, but he does not deliberate in a dry manner, but creatively. And while he does not speak often in class, what is said in class sinks into his mind, and he uses it in his own way. He uses what is important and discards what he does not need.

(To Florence.) Now, a note. If you listen to your own conscious thought, you will know exactly where you stand. The inhibitions are conscious, now, you simply ignore them. They are not buried in the subconscious now, they are just beneath your stream of consciousness but readily available as your interesting, but brief, monologue this evening made clear.

Creativity is its own responsibility. It follows laws that are beyond those that you realize or recognize. It answers needs that consciously you do not know exist. It has its own validity, and it will always work. The defeatist kind of literature, to which you are referring, often serves to bring to the foremost of the mind the deepest fears that have been unrecognized and being unrecognized has done the greatest damage. Also, such information brings issues to the foremost where they will be dealt with. There are gradations of creativity as there are gradations to anything else, but all will be used creatively. And you will get further answers from yourself and doubtlessly from me.

Consciousness has its built-in protection. But when this is not spontaneously admitted and when out of fear of evil it is repressed this is when it gains additional charge. And so for release that it turns into violence, both individually and en masse. You are so afraid of violence that you do not try to understand what lies behind it. Or the creative nature that lies within it. Violence is a distortion of a thrust toward activity and when you realize this you can use it creatively. When out of fear you try to pretend that it does not exist or, on the other hand, you fear it so drastically that you shove it under, then it is magnified and can do damage.

If you feel in that way then you should first of all admit to yourself, honestly, that that is your feeling, and as a feeling it exists and is legitimate. Do not say, “I will not feel in such and such a way, or worse, I do not feel this way.” Do not say, “God bless his soul,” when you hate his guts. You are the one who will feel the pain in the guts in that case, and not him. Instead honestly admit the feeling as a reality. Now, if it is strong, use whatever commonplace methods are available to you, a punching bag, yell your lungs out if you prefer, but when you are finished then say, “This is a feeling that I have, it was legitimate. Soon I will not feel the need for such feelings for understanding will change my emotional makeup. Now, the feeling can vanish from me that I have expressed it in a harmless way that I know.” Then immediately forget it and imagine the vitality of the universe as being strong enough and wise enough to absorb your petty violence and survive.

Do not, therefore, exaggerate the situation or magnify it by imagining this feeling as affecting the other person involved. Say, “I feel this way and I must express it at this time or be honest, but he has his protection from my feelings. He is filled with the vitality of life even as I am.” But if you ignore the feeling or pretend that it does not exist, then it is repressed within you and it draws to it all those other repressed violences; minute, insignificant details, seemingly, that gain charge until they fill you and must be expressed. Then you can meet the same individual four years later when the situation is forgotten and react violently and hurt him, where harmlessly the feeling automatically and spontaneously would have been expressed.

Now, I cannot explain this so quickly to you for it is a delicate question and each individual in the room must learn his own way of handling these feelings. But there are ways, and there are creative ways. For as you progress, the annoyances will no longer be annoyances. You will be big enough to absorb them but while they are realities, you must accept them and deal with them as realities and trust in the vitality of life to absorb them harmlessly and even to translate them into constructive activity. I will have more to say on the particular point in other class sessions.

Get used to turning your consciousness into other areas of activity and let yourselves go and trust the spontaneity of your being. This is one reality and it is a valid one but it is not the only reality in which you have your existence. Therefore, look within yourselves, look in the physical universe where there appears to be nothing and you will find there are other kinds of reality.