1 result for (book:ecs2 AND heading:"esp class session decemb 8 1970" AND all:"all that is")

ECS2 ESP Class Session, December 8, 1970 45/57 (79%) Florence puritan umbrella guts violence
– The Early Class Sessions: Book 2 Sessions 1/6/70 to 12/29/70
– © 2008 Laurel Davies-Butts
– ESP Class Session, December 8, 1970 Tuesday

Displaying only most relevant fragments—original results reproduced too much of the copyrighted work.

¶50

If you feel in that way then you should first of all admit to yourself, honestly, that that is your feeling, and as a feeling it exists and is legitimate. [...] You are the one who will feel the pain in the guts in that case, and not him. [...] Now, if it is strong, use whatever commonplace methods are available to you, a punching bag, yell your lungs out if you prefer, but when you are finished then say, “This is a feeling that I have, it was legitimate. [...] Now, the feeling can vanish from me that I have expressed it in a harmless way that I know.” [...]

¶15

Now, in all of your minds there is still this conception that what you want to do automatically, because you want to do it, must be wrong because it is too easy. Now reality is easy. This universe is not maintained by conscious thought and if all of you together had to consciously decide ahead of time why the universe should exist, it would not exist, for you would not have made up your mind yet. Be lucky and thankful that the inner self does not have these hang-ups. [...]

¶47

When you feel that way you are falling into a trap. You are so distrustful of the innate vitality of life and of consciousness and of All That Is that you feel that your aggressive thoughts can take it off balance and, magnified a million times, destroy it. Now on an individual basis, each of you is quite able to accept from the other, though I am certain that it would never happen in this class, a stray negative thought, or an aggressive thought, or even at times a stray ray of hatred. [...]

¶48

[...] But when this is not spontaneously admitted and when out of fear of evil it is repressed this is when it gains additional charge. And so for release that it turns into violence, both individually and en masse. You are so afraid of violence that you do not try to understand what lies behind it. Or the creative nature that lies within it. Violence is a distortion of a thrust toward activity and when you realize this you can use it creatively. When out of fear you try to pretend that it does not exist or, on the other hand, you fear it so drastically that you shove it under, then it is magnified and can do damage. [...]

¶45

Creativity is its own responsibility. It follows laws that are beyond those that you realize or recognize. It answers needs that consciously you do not know exist. [...] The defeatist kind of literature, to which you are referring, often serves to bring to the foremost of the mind the deepest fears that have been unrecognized and being unrecognized has done the greatest damage. [...] There are gradations of creativity as there are gradations to anything else, but all will be used creatively. [...]

¶51

[...] He is filled with the vitality of life even as I am.” But if you ignore the feeling or pretend that it does not exist, then it is repressed within you and it draws to it all those other repressed violences; minute, insignificant details, seemingly, that gain charge until they fill you and must be expressed. Then you can meet the same individual four years later when the situation is forgotten and react violently and hurt him, where harmlessly the feeling automatically and spontaneously would have been expressed. [...]

¶32

[...] First of all there are not levels, per se. You develop the abilities that are yours, the best you can, within physical reality. You may, therefore, for example, choose to be an intellectual giant in one life and an emotional idiot in order that you can concentrate upon intellectual abilities. Or you may emotionally be extremely mature, and decide not to use your intellect to any great degree so that you can concentrate on emotional reality. [...] There is not time to go into them deeply this evening. [...]

¶22

(To Theodore.) I have a remark for our dean and it is this. You know very well that surprises are being prepared for you in your Great Hall and when you are ready to understand them, you will return. [...] After going inward to some degree, to some considerable degree, you are now using your abilities to manipulate physical reality and turn in your outlook into your physical environment using your abilities to help people that you know, and this is excellent. But you will also find it both necessary and enjoyable to return to the inner source of your being, which for you is symbolized as the Great Hall, for it is from there that you receive your insights and your support. [...]

¶29

[...] There are many courses that you can follow after death after you have finished your reincarnation. Because when you are finished with your reincarnation, there is not a time when you can say, “There, I have had it. [...] You continue to develop your abilities, but you continue to develop them in dimensions of reality that you do not understand now and so in this existence of mine I am a teacher and I visit other dimensions of actuality such as your own. In this particular instance, I try to affect you so that you will not blow yourselves off the faces of your planet. Because while your planet is dispensable, it is the only one you have right now and there is no use being so wasteful. [...]

¶7

(To Mary Ellen.) You knew what the message would be before you came here on a subconscious basis and Ruburt, all unaware, has already delivered it to you, and it was in his terms to cool it because spontaneity must progress at its own rate and feel comfortable in both physical reality and inner reality. [...] It may be comfortable, but that is not its purpose. Now, your own unconscious mind knew this and you were told to come so that the message could be delivered rather forcibly, so consider this a forcible delivery. [...]

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