1 result for (book:ecs2 AND heading:"esp class session decemb 8 1970" AND stemmed:"good evil")
Now, I bid you all good evening.
(To Theodore.) It was your own exuberant energy and not my own, your group energy, that played the tricks with the fire. Had I been around it would have occurred to me, and it would have been a great trick, but I was not. You felt free to use your own energy spontaneously. You also have a good sense of humor. It was very well directed, and you made certain none of you got burned. They were worried about hellfires.
[... 7 paragraphs ...]
You are on a pathway and you have a good beginning. There is debris in your way. This is not the fault of the pathway and the debris is perfectly legitimate for what it is so do not be discouraged but go your own way, slower, more calmly, and with inner confidence. Do not question so severely, for underneath you have been wondering whether or not you are reaching only the subconsciousness. To reach the subconsciousness itself is quite an endeavor and worthwhile. You must work through this in order to make communication with other layers.
[... 5 paragraphs ...]
(To Natalie:) Now, intuitively, you knew that information was going to be given to you and spontaneously you went along with it, and that is good.
[... 2 paragraphs ...]
(To Florence.) Why is it that you trust everyone else? Anyone with any easy authority, myself included, rather than yourself? I do not want you to think that because I look in any particular direction I am speaking to anyone in particular. Now, you expect me to bawl you out in good terms because you have not been following the pathways within yourself.
[... 13 paragraphs ...]
One, however, was as a merchant in Germany in approximately 1830, the area now around Austria. You have been rather pedantic in several past lives and given in one particularized in Spain, as a priest, to severe attitudes and ideas that lead you, alternately, toward violence and peace. You believed so strongly in principle, for example, that you would do anything to uphold it and there was little leeway in your personality. You were not able to give and take and, to some extent, that rigidity is still present in your personality. However, you are learning now to mitigate to some extent. You are, in other words, opening up in those areas. You were involved in the Inquisition. Your ideas of good and evil were highly polarized. You are making strides in this existence although you have also encountered some difficulties along these lines for it is not easy for you to be flexible, psychically or spiritually. And you are learning to do this despite the difficulties that have been involved.
[... 4 paragraphs ...]
(To Mack.) First of all, you are protecting the inner self very well and you have a protective attitude toward it which is good. Our friend over here deliberates, which is also good, but he does not deliberate in a dry manner, but creatively. And while he does not speak often in class, what is said in class sinks into his mind, and he uses it in his own way. He uses what is important and discards what he does not need.
[... 9 paragraphs ...]
Consciousness has its built-in protection. But when this is not spontaneously admitted and when out of fear of evil it is repressed this is when it gains additional charge. And so for release that it turns into violence, both individually and en masse. You are so afraid of violence that you do not try to understand what lies behind it. Or the creative nature that lies within it. Violence is a distortion of a thrust toward activity and when you realize this you can use it creatively. When out of fear you try to pretend that it does not exist or, on the other hand, you fear it so drastically that you shove it under, then it is magnified and can do damage.
[... 6 paragraphs ...]
(To Florence.) And if you trusted your spontaneous self, then you would allow yourself greater freedom. Now class is good for you. It gives you a framework that you can trust in which you can allow yourself freedom. You cannot allow yourself freedom within conventional religion at this time because of your own ideas. You cannot allow yourself freedom without any framework because you are afraid of what you will find, so you had better take advantage of the framework that is here presented to you.
[... 1 paragraph ...]