1 result for (book:ecs2 AND heading:"esp class session decemb 22 1970" AND stemmed:inner AND stemmed:sens)
[... 2 paragraphs ...]
Now, in your experiences this evening you have been dealing with symbols and you bring them to life. This is exactly what you are doing every day of your life in your normal hours of activity but you do not recognize the symbols. You simply perceive the objects that come from the symbols. When you are working with your consciousness, as you did this evening, you become aware of the inner symbols in your own mind. Now, there are symbols that are personal but there are also symbols that are, in your terms, universal and you build with these.
[... 7 paragraphs ...]
I want all of you to become aware of this inner mobility of consciousness. Use it. Now, none of you clearly left your bodies, with one exception; but mentally you detached yourselves to various degrees. You are taking first steps well, but the subjective knowledge must come from within each of you. I cannot give it to you.
[... 1 paragraph ...]
Now, what do you suppose Christmas means? The birth of the inner self. Each of you must be reborn, not once, but endless times even in this existence, in this existence as you know it. You break out of yourselves. When you are joyful you break out of yourselves.
[... 5 paragraphs ...]
And so, if you are very innocent and a child, and you read our story, you have a pageant of characters. But if you look beneath you see that there is much more and that the story is merely the coating. It gives you suspense and Ruburt would say it gives you a great story line and while you are reading the story, however, you are automatically taking in the inner truths that are within it whether or not you are consciously aware of what you are doing. Now, this is only a partial, very partial, explanation for something that you are.
[... 3 paragraphs ...]
In certain portions of your world there were memories from other peoples and other layers of existence, and these memories for some time remained. They were part of your racial unconscious as it developed. You knew for example, some of you, that in other existences you had other abilities and used them well. Some of you, in previous existences, before this planet was as you know it, were a part of highly technical civilizations which you ruined out of avarice and greed and ignorance; spiritual ignorance. And so you began once again as savages. And yet no knowledge can be removed from you and no sense of your identity, past, present or future, can be divided from you and as you yourself do the dividing. And so in your dreams you remember the past in which you have been involved and so it seemed to you these had been forced out of a garden. Now this particular situation was reenacted many times and many places and not in one way only.
[... 2 paragraphs ...]
Now, you also have the memory of your future existences, for time does not exist as it seems to you now, and a portion of you is aware of your future as it is aware of your past. And so also, in your terms of time, as this sifts through to the physical being you had a great dream of grandeurs achieved, and yet you look around and see them unachieved in the morning. When your species squatted in the cliff caves and when they ran in terror across the face of the earth pursued by wolves and imagined that demons lurked in the shadows, when with ghost memories were great contrast to the world that they saw and know, and so they weaved a story from their memories. And so your legends are not only made of your past but they are also weaved from your future, in your terms, and all of these are interwoven even with your flesh. So that if all physical knowledge were taken from you, all the knowledge that you have learned since birth in this life, and that is impossible, but if it were possible still within you would always be the inner knowledge not only of your own private past and future, but of the private past and future of your kind and of your species.
[... 1 paragraph ...]
The rest (to Gert) of the ghost affair—so you decided to start over and to hide from yourself your earlier errors. You did not have a conscious rapport. It is difficult to start an exam the second time when you knew you failed it the first time around. So you started out with great vigor trying to hide from yourself the fact that you had tried this before. No sense of original sin, however, is implied. This was your interpretation of certain perceptions. It was much easier to believe that you had been kicked out of a garden of paradise than to realize that you ruined it yourselves. Do you follow me?
[... 16 paragraphs ...]
([Gert:] “And therefore, in a sense, it is powerful?”)
[... 24 paragraphs ...]
I want you to listen to Florence, the inner Florence, and you will.
[... 4 paragraphs ...]
But (to Ned) never look forward to listening to anyone above listening to your own inner self.
[... 1 paragraph ...]