1 result for (book:ecs2 AND heading:"esp class session august 18 1970" AND stemmed:what AND stemmed:realiti)
[... 6 paragraphs ...]
(After break, to Sharon.) Now, your parents do not want you to grieve, they have been trying to tell you that they are as alive as you are. I do not want to hurt your feelings but they are more alive than you are. They came to you because they wanted you to question the nature of reality more deeply than you have done so. They will not come for long. They have their own business to attend to and their own reality to meet and their own challenges to accept, but, they are coming to you so that you will be aware of their continued existence; and also so that you will be aware of the nature of your own inner self which is as free of your physical body now as they are.
[... 3 paragraphs ...]
In this life and that is what they want you to know.
[... 1 paragraph ...]
And again, we will not look at anyone in particular but we can give clues, can we not? We have, therefore, a touch of rebellion. Now, rebellion can be a good thing if you know what you are rebelling against. And if you are rebelling, it behooves you to know what you are rebelling against. It is very important to understand the nature of your own inner self and symbolism behind action. For when you understand the symbolism behind your own actions, then you begin to understand yourselves and you know the reasons behind your actions. And when you act you do not deceive yourselves, you know quite clearly I am acting for thus and thus reasons. Oftentimes you fool yourselves. You think you are acting for a particular reason but the action is for an entirely different reason, and therefore, you must learn why you act as you do.
[... 1 paragraph ...]
All of those methods will allow you to do so. You are now dwelling in physical reality. It behooves you to help others. When you take from others, you take from yourselves. When you give to others, you give to yourselves.
(Sharon asked Seth if he knew of the lady in the apartment over her, and what Sharon had done for this woman.)
[... 18 paragraphs ...]
And I expect some progress on all your parts, and I do seriously expect you to read and reread the material in the book. Now, read it and let yourselves be, let your imagination follow where the material leads you. Let the material be as a launching pad to lead you into other realities, for even though you think you do not understand it intellectually, intuitively you will understand it, for I have written it in precisely that manner.
[... 1 paragraph ...]
(To Sue after stating she had a headache.) You are simply upset over the implications of the probable selves and that caused the headache. Tell yourself that you are doing well in the reality, that you are using your abilities, that you are helping your husband use his and that you have brought to birth an individual who will use his very well. You do not need to feel guilty of the creation of any probable selves. They come into reality with problems, but all of you come into reality with challenges that you have set ahead of time, in your terms. You have given them the gift of existence, they will learn how to use it and develop their own abilities in their own way, for you have also given them individuality which means they are not yourselves, but variations on yourselves. They have many facets of reality and fulfill them often.
[... 1 paragraph ...]
Many personalities do, but when you came into this existence, you came into it with problems and challenges you gave yourself and these probable selves exist in the same manner. You have given them a foundation and a history and an identity as a framework, but from this framework they will grow and learn and develop and without your creation of them they would not exist. Would you, therefore, deny them reality in order to deny them pain? Then the headache can vanish.
[... 2 paragraphs ...]
([Sue:] “What does somebody in my [infant] son’s situation do with fears?”)
[... 3 paragraphs ...]
([Derek:] “Earlier today I was working on some clay work I was doing for someone else. I had already done one and found I could not do it again because I had spent all of my creative energy on the first and could not do another one like it. Is this what you mean by betraying my own ability to do it again?”)
You cannot copy a creation, you cannot repeat it. Each thought is a new creation. Each artistic endeavor is a new creation. You cannot, no matter how you try, reproduce an original creation. That is what I meant. It is one example of what I meant.
I will close our session. However, each of you are here because you realize you are shadows of your own true selves. You want to bring into physical actuality the true selves that you know are yours and as long as you have this desire, the desire will find a means to completion. It is only when you lose the desire that you are in deep trouble. There is no reason why, following the material and following your own individual ways, you cannot step out of the shadows of yourselves and become the inner selves that you know that you are. And this is what I expect of each of you, and this is what each of you expect of yourselves. Now, if you have any serious questions, I will answer them.
[... 1 paragraph ...]
He was a probable self of your grandfather’s and he kept in touch with you, and you were able to see him because of your own abilities. He noticed you, even as you noticed him, and in his probability he wondered who you were, but he liked you. He was a portion of your grandfather that your grandfather as you know him, could not be, and in many ways he was much freer than your grandfather. Now, he had a hobby and he made small dolls. These were dolls made of wood and into them he projected all of his creative energy, and he made a doll that looked like you, and he called it Susan without ever knowing where he got the name. He did not know it was your name, nor who you were. He lived in Germany in his reality. He was born in his reality in 1831 and died in 1897. But you were able to see him. In out-of-body states, he projected into your reality. We will give you more information on it as we are able to.
([Gert:] “Jane says I am quite guilt-ridden. My question is, as I am able to find out what I am guilty about and I find that guilt, do I then project that into another probable self?”)
[... 3 paragraphs ...]
Now, at any time you can get out of your own reality and see your own lifetimes and see that they all exist simultaneously. Follow those thoughts and as you read the material in the same way let your imagination take wing.
[... 1 paragraph ...]
It is very good and the more proficient you become in psy-time the further you can travel from three-dimensional reality. In your terms, and simply as an image, the further up you can go that not only was there one stack of cards, but many other stacks about it.
[... 1 paragraph ...]
Indeed, other portions of your own identity, and as you come even higher you would see that there were other stacks far above the stacks that you originally saw. Now, there is no reason why each of you cannot experience reality, why each of you cannot travel out of the dimensions that you know. Now, in doing so you will find that the personality is as different as, say, this table viewed from different angles and discover all facets of identity with which three-dimensional reality is by nature ignorant. Now, in the dream state you do this, but you can do it in the waking state, and you can do it in times of reverie. You can catch glimpses of your own multidimensional reality, but you must escape three-dimensional existence momentarily in order to do so.
[... 1 paragraph ...]
Now, I am not going to keep you. I have aroused sufficient energy in each of you so that you can use this when you sleep this evening and be thankful that I have human tendencies that are so obvious and noticeable. Then there is something else to consider and then personality as you do not understand it comes to the fore. Personality without those characteristics that you know and understand so well. In other words, consciousness without camouflage, for the characteristics that I use are camouflage, beloved camouflage perhaps; but without them you would not understand what I am saying, and without them in yourselves, you would not learn to recognize the self that you can be.
[... 1 paragraph ...]