1 result for (book:ecs2 AND heading:"esp class session august 18 1970" AND stemmed:challeng)
[... 6 paragraphs ...]
(After break, to Sharon.) Now, your parents do not want you to grieve, they have been trying to tell you that they are as alive as you are. I do not want to hurt your feelings but they are more alive than you are. They came to you because they wanted you to question the nature of reality more deeply than you have done so. They will not come for long. They have their own business to attend to and their own reality to meet and their own challenges to accept, but, they are coming to you so that you will be aware of their continued existence; and also so that you will be aware of the nature of your own inner self which is as free of your physical body now as they are.
[... 12 paragraphs ...]
Now, the person to whom I was earlier speaking knows, I am sure, of the message. However—give us a moment—errors can also be used as challenges and those of you who are afraid to commit errors, or who are too afraid to face challenges, and therefore, never look upon an error as a deep or dark thing forever beyond repair, for from it challenges spring. And oftentimes, if an error is committed, it is the same thing as a physical symptom might be.
[... 16 paragraphs ...]
(To Sue after stating she had a headache.) You are simply upset over the implications of the probable selves and that caused the headache. Tell yourself that you are doing well in the reality, that you are using your abilities, that you are helping your husband use his and that you have brought to birth an individual who will use his very well. You do not need to feel guilty of the creation of any probable selves. They come into reality with problems, but all of you come into reality with challenges that you have set ahead of time, in your terms. You have given them the gift of existence, they will learn how to use it and develop their own abilities in their own way, for you have also given them individuality which means they are not yourselves, but variations on yourselves. They have many facets of reality and fulfill them often.
[... 1 paragraph ...]
Many personalities do, but when you came into this existence, you came into it with problems and challenges you gave yourself and these probable selves exist in the same manner. You have given them a foundation and a history and an identity as a framework, but from this framework they will grow and learn and develop and without your creation of them they would not exist. Would you, therefore, deny them reality in order to deny them pain? Then the headache can vanish.
[... 1 paragraph ...]
You want to create a perfect thing. If you want to create another personality then you think in terms of a perfect personality and the perfect personality does not exist, for perfection in your terms means death. When you think in terms of perfection, you think in terms of purposes already achieved, none coming after; but existence makes its own new purposes that arise of the joy and exaltation, as well as pain and challenge. Therefore, you have given birth in more terms than one. You see, because of the creative nature of your personalities, even when you thrust a pain apart from yourselves and give it as a heritage to a fragment personality, you give it, also, your creative power and your hopes. You cannot help but do it and so you do not set these personalities adrift without hopes, without potential.
[... 21 paragraphs ...]