“Seth material” search engine (Jane Roberts)

All existence is vulnerable for vulnerability is the framework and the sensitivity that makes existence possible. All That Is is vulnerable to All That Is and the possibilities and probabilities of creation that dwell deeply within it. To close anyone off, any channel off, is to deny creativity and existence. [...]

He is doing very well, but in the case of children, in most but not all, they are able to handle their fears. [...] But they are not afraid of their fears in the same manner that you are. Remember, consciousness has its own protection, its own vitality, and trust in the vitality of your own consciousness and of your own way and that is the answer. [...] It is only when you fear you do not have this vitality that it betrays you, and then it does not betray you, but you betray it. You have all the energy, all the ability, all the power and all the strength you will need within you to face each and every situation and be the selves you want to be. [...]

Now, it is extreme egotism to imagine that you can only be alive if you have a body. [...] The voice that I can use on occasion could shatter the small image through which I speak and the spirit that belongs to your parents could not be contained in one bodily form or two. The spirit of your parents is, of course, free. [...] It is this that frightens you in your dreams. [...] If you had to go through all that they had to go through to contact a beloved daughter, how would you feel if you were met with fear and terror? [...]

Indeed, other portions of your own identity, and as you come even higher you would see that there were other stacks far above the stacks that you originally saw. Now, there is no reason why each of you cannot experience reality, why each of you cannot travel out of the dimensions that you know. Now, in doing so you will find that the personality is as different as, say, this table viewed from different angles and discover all facets of identity with which three-dimensional reality is by nature ignorant. [...]

[...] You want to bring into physical actuality the true selves that you know are yours and as long as you have this desire, the desire will find a means to completion. It is only when you lose the desire that you are in deep trouble. There is no reason why, following the material and following your own individual ways, you cannot step out of the shadows of yourselves and become the inner selves that you know that you are. And this is what I expect of each of you, and this is what each of you expect of yourselves. [...]

[...] You may create a physical symptom so that you wonder why you have the symptom and it forces you to ask questions that you would not otherwise ask. You may instead, however, commit an error so that you are suddenly brought up short as you say, “Why did I do this thing which is so unlike myself?” In that case, the error or the action is the same thing as a symptom for it makes you question your own motives and look into your own spirit. Therefore, it is indeed a way of learning. [...]

(To Sue after stating she had a headache.) You are simply upset over the implications of the probable selves and that caused the headache. Tell yourself that you are doing well in the reality, that you are using your abilities, that you are helping your husband use his and that you have brought to birth an individual who will use his very well. [...] They come into reality with problems, but all of you come into reality with challenges that you have set ahead of time, in your terms. [...]

[...] I have aroused sufficient energy in each of you so that you can use this when you sleep this evening and be thankful that I have human tendencies that are so obvious and noticeable. Then there is something else to consider and then personality as you do not understand it comes to the fore. Personality without those characteristics that you know and understand so well. In other words, consciousness without camouflage, for the characteristics that I use are camouflage, beloved camouflage perhaps; but without them you would not understand what I am saying, and without them in yourselves, you would not learn to recognize the self that you can be. [...]

Now, all of you here now know that the dead are not necessarily quiet, and that there is no somber mood necessarily connected with those who are no longer alive, in your own terms. [...]

Now, you can return to yourself with all kinds of knowledge. You can regenerate your physical system with the knowledge that you have attained; but do not necessarily expect this knowledge to be intellectual for the three-dimensional brain will not be able to translate all of it. [...] It is a good analogy. [...]