“Seth material” search engine (Jane Roberts)

And when I do ask the questions, and I shall ask them, I shall expect some ready answers. When you immerse yourselves completely in physical reality, then you have no time for the inner voice.

([Theodore:] “That is what I’m doing.”)

It is your loss. Now, there is a way—when you are involved in physical activity, and even intense mental work—to change the inner focus so that you are aware of two realities at once and can manipulate quite easily in the physical reality as you must. Now, you ask your Bega—for I have told him the message and I have told him to tell you. We shall see how good he is. And I want to know what he tells you for I want to see how he is delivering my suggestions.

Now I ask you, what would Bega be doing on the wall?

Now. You must realize that within this room, and within any room, at any time there are other personalities that you do not perceive. There are ways of perceiving them if they choose to be perceived. Possibly, with some help from certain directions, we shall see what we can do in other classes. And our friend Ruburt is quite correct, you (Brad) learn the nature of the inner self first—and then we shall help you in the development of your own abilities. And before too long, we will have a message for you to take to heart.

Now. We will try to have a session for you (Brad), our friend Brad the Bull, shortly—and clear up some of your difficulties—for some of them are because you are bull-headed. You will not let the inner self speak clearly enough to you—so we will give it the voice that you can hear... and you will know when we have the session, you—will intuitively realize, that what we say is true—and there is no need to fight what you are fighting—and the secret that you try so hard to hide from your conscious mind is not that terrible a secret. There is some past life that operated in your case that has caused a block, and we hope that we can help you remove it. Bulls can rip down fences.

Now. What is your (Theodore) intuitive feeling? Now I want you to look at the portrait. Close your eyes. How much reality does the portrait have for you? Can you see it in your mind’s eye?

That is because it is the portrait of Bega. But you did not pick it out as your first choice. Now, Bega has been here as I have been here and he was calling you to look toward the corner of the room—and you were too intellectually smug to do so as Ruburt is often too intellectually smug to do what I ask him to do. And your own intellectual ideas prevented you from first picking out your intuitive choice, as far as the portraits were concerned.

Now, you see what you are willing to see, and it is stupidity to consider suggestion as the result or the cause of what you see. It is stupidity in class to worry that suggestion would cause a given result—for suggestion causes whatever you see. You form your physical reality through suggestion and expectation. You experience what you expect to experience at a subconscious and a conscious level. And therefore, as Ruburt is very careful that suggestion is not involved, so he has also had you be overly cautious, and there have been many opportunities in class that you have missed for this reason—and these are the bets that I have spoken about earlier this evening. You have the ability to see more than you saw and you have the ability. You enjoyed your passivity (to Ned) to the point of an enjoyous giving-up; and instead, you see, there is a point within passivity where you are passively alert. And you went beyond the point and lost what you might have seen. As our friend here went beyond the point (referring to Theodore), looked at the portraits and consciously—for you did not make an original, intuitive, judgment—but consciously looked at these portraits in terms of nationality, age and all the requirements that you thought of.

(Very loud.) Now, in your terms, I am dead! How can you then be less lively? Why is it that I must tell you what vitality is when, in your terms, I am a gray ghost that flits through the darkness of the night—a face that peers through second story windows (in reference to Sue’s being frightened by a face that appeared at her window recently) and meets with no response but a sigh of horror. I visit my friends and they nearly faint. (Sue apologized.) Apologies always come later.

([Jane:] “What a minute.”

Now, Ruburt’s abilities were so strong since childhood that he feared using them. And so I am quite used to that development. On the other hand, I wanted someone with a strong enough ego structure to contain what will amount to 40 years of mediumistic stability. I needed a personality who would be able to maintain psychological stability.

Now, I have maintained psychological stability for centuries so I find it not too much to ask that our friend Ruburt maintain it for a mere forty years. And we expect you (Ned) to maintain it and before you get the idea, again, of leaving physical reality before your chores are done, I will give you the boot from the other end.

([Brad:] “What brand would you like?”)

What I want you to know is this: I come here, I hope, as an endearing personality with characteristics that you understand. Now these characteristics have been mine and they are mine, and I am who I say I am. And yet, the Seth that you know and that you find so endearing and understandable, is but a small portion of my reality—the portion that can relate with you most easily.

It is a portion that has been physical. It is a portion that can understand your (Theodore) being overwhelmed with work; it is a portion that can understand your being full with child (Sue); it is a portion that can understand the times when you wanted to leave physical reality (Ned); it is a portion that can understand the part of you (Sally) that wanted to be a star; it is a portion that can understand the part of you that wanted to conquer and is afraid to conquer (Brad); it is a portion that can understand the guilt you (Rose) feel for no reason. It is a portion that can understand the aspirations that you (Lydia) were unable to fulfill and if you have fulfilled them, you would not be looking into the subjects that you are looking into now. You would not feel the need to look for answers. It is a part that can understand why you (Vera) have so related to this man; it is a part that can understand why the five-and seven-and eight- year-old girl that you were has related to this man and not independently gone on. It is a part that can understand why you let your aspirations go (Theodore).

And this part that you see and that appears in this room and can show joy, and show its existence and reality; that can call to you beyond space and time; that shows such energy; that shows you what energy can blow through such a small and slight frame—that self is a small part of my reality. For some time yet, you will need its familiarity. And you will need the human characteristics that you know—and that were mine—and they are still mine, for this self of mine that I show to you does still exist and grow. But beyond that self, there is another self, and still another self of which I am fully aware. And that self can see through physical reality. And to that self, physical reality is like a breath of smoke in the air and that self does not need the characteristics that you know and find so endearing. And yet, it is not an unemotional self; it is a self that has condensed emotions and it is not distant.

([Seth II:]) And that self tells you that there is a reality beyond human reality, beyond human characteristics that you know—and within that reality even I am dwarfed and there is knowledge that can never be verbal. And there is experience that cannot be translated in human terms. Although this type of existence seems cold to you, it is a clear and crystal-like existence in which things are known that are beyond your comprehension, in which no time is needed, in your terms, for experience; in which the inner self condenses all human knowledge that has been received by you through your various existences and reincarnations has been coded and exists indelibly.

You exist, therefore, now within this reality as present and immediate as you are now—although, in my terms, more than fifty centuries of your time has elapsed since your seemingly present existence.

Yet, what you are is now and what your friend Seth is, is now. And it exists as light and as the impetus for other dimensions and consciousness.

So I am the Seth that is beyond the Seth that you know. And in me the knowledge and vitality of that Seth still rings. In your terms, I am a future Seth. But the terms are meaningless to me, for he is what I was, in your terms.

We form the reality that you know. We have spoken to you since the beginning of your time. We have inspired and helped those of your prophets who have looked to us.

There is no need to worry about your friend (Ruburt). We want you to realize that there is more than your human reality. We want you to realize that there is consciousness without form, that there is consciousness with will and vitality that comes to you from beyond even those places that your Seth knows. We want you to realize that though it is hard for us to communicate, we spoke with your race before your race learned language. We gave you mental images and upon these images you learned to form the world that you know.

We gave you the pattern by which your physical selves are formed. We gave you the pattern by which you learned to form your physical reality. We gave you the patterns intricate, involved and blessed from which you form the reality of each physical thing you know. The most minute cell within your brain has been made from the patterns of consciousness which we have given you. We gave you the pattern upon which you formed your entire physical universe and the comprehension that exists within each cell, the knowledge that each cell has, the desire for organization was given by us. The entire webwork was initiated by us. We taught you to form the reality that you know.