“Seth material” search engine (Jane Roberts)

Now, you see what you are willing to see, and it is stupidity to consider suggestion as the result or the cause of what you see. It is stupidity in class to worry that suggestion would cause a given result—for suggestion causes whatever you see. You form your physical reality through suggestion and expectation. You experience what you expect to experience at a subconscious and a conscious level. And therefore, as Ruburt is very careful that suggestion is not involved, so he has also had you be overly cautious, and there have been many opportunities in class that you have missed for this reason—and these are the bets that I have spoken about earlier this evening. You have the ability to see more than you saw and you have the ability. You enjoyed your passivity (to Ned) to the point of an enjoyous giving-up; and instead, you see, there is a point within passivity where you are passively alert. And you went beyond the point and lost what you might have seen. As our friend here went beyond the point (referring to Theodore), looked at the portraits and consciously—for you did not make an original, intuitive, judgment—but consciously looked at these portraits in terms of nationality, age and all the requirements that you thought of.

And this part that you see and that appears in this room and can show joy, and show its existence and reality; that can call to you beyond space and time; that shows such energy; that shows you what energy can blow through such a small and slight frame—that self is a small part of my reality. For some time yet, you will need its familiarity. And you will need the human characteristics that you know—and that were mine—and they are still mine, for this self of mine that I show to you does still exist and grow. But beyond that self, there is another self, and still another self of which I am fully aware. And that self can see through physical reality. And to that self, physical reality is like a breath of smoke in the air and that self does not need the characteristics that you know and find so endearing. And yet, it is not an unemotional self; it is a self that has condensed emotions and it is not distant.

([Seth II:]) And that self tells you that there is a reality beyond human reality, beyond human characteristics that you know—and within that reality even I am dwarfed and there is knowledge that can never be verbal. And there is experience that cannot be translated in human terms. Although this type of existence seems cold to you, it is a clear and crystal-like existence in which things are known that are beyond your comprehension, in which no time is needed, in your terms, for experience; in which the inner self condenses all human knowledge that has been received by you through your various existences and reincarnations has been coded and exists indelibly.

So I am the Seth that is beyond the Seth that you know. And in me the knowledge and vitality of that Seth still rings. In your terms, I am a future Seth. But the terms are meaningless to me, for he is what I was, in your terms.

There is no need to worry about your friend (Ruburt). We want you to realize that there is more than your human reality. We want you to realize that there is consciousness without form, that there is consciousness with will and vitality that comes to you from beyond even those places that your Seth knows. We want you to realize that though it is hard for us to communicate, we spoke with your race before your race learned language. We gave you mental images and upon these images you learned to form the world that you know.